Markus 1:34
Konteks1:34 So 1 he healed many who were sick with various diseases and drove out many demons. 2 But 3 he would not permit the demons to speak, 4 because they knew him. 5
Markus 6:21
Konteks6:21 But 6 a suitable day 7 came, when Herod gave a banquet on his birthday for his court officials, military commanders, and leaders of Galilee.
Markus 14:14
Konteks14:14 Wherever he enters, tell the owner of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”’
Markus 16:1
Konteks16:1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought aromatic spices 8 so that they might go and anoint him.
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[1:34] 1 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
[1:34] 2 sn Note how the author distinguishes healing from exorcism here, implying that the two are not identical.
[1:34] 3 tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
[1:34] 4 sn Why Jesus would not permit the demons to speak is much discussed. Two possibilities are (1) the mere source of the testimony (demonic) and (2) that the title, with its political implications, may have had elements that Jesus wished to avoid until the full nature of his mission was clarified.
[1:34] 5 tc The
[6:21] 6 tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
[6:21] 7 tn Grk “a day of opportunity”; cf. BDAG 407 s.v. εὔκαιρος, “in our lit. only pert. to time than is considered a favorable occasion for some event or circumstance, well-timed, suitable.”
[16:1] 8 tn On this term see BDAG 140 s.v. ἄρωμα. The Jews did not practice embalming, so these materials were used to cover the stench of decay and slow decomposition.
[16:1] sn Spices were used not to preserve the body, but as an act of love, and to mask the growing stench of a corpse.