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Matius 9:18

Konteks
Restoration and Healing

9:18 As he was saying these things, a ruler came, bowed low before him, and said, “My daughter has just died, but come and lay your hand on her and she will live.”

Matius 12:41

Konteks
12:41 The people 1  of Nineveh will stand up at the judgment with this generation and condemn it, because they repented when Jonah preached to them 2  – and now, 3  something greater than Jonah is here!

Matius 15:22

Konteks
15:22 A 4  Canaanite woman from that area came 5  and cried out, 6  “Have mercy on me, Lord, Son of David! My daughter is horribly demon-possessed!”

Matius 18:10

Konteks
The Parable of the Lost Sheep

18:10 “See that you do not disdain one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

Matius 26:47

Konteks
Betrayal and Arrest

26:47 While he was still speaking, Judas, 7  one of the twelve, arrived. With him was a large crowd armed with swords and clubs, sent by the chief priests and elders of the people.

Matius 28:9

Konteks
28:9 But 8  Jesus met them, saying, “Greetings!” They 9  came to him, held on to his feet and worshiped him.
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[12:41]  1 tn Grk “men”; the word here (ἀνήρ, anhr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as here (cf. BDAG 79 s.v. 1.a, 2).

[12:41]  2 tn Grk “at the preaching of Jonah.”

[12:41]  3 tn Grk “behold.”

[15:22]  4 tn Grk “And behold a Canaanite.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[15:22]  5 tn Grk The participle ἐξελθοῦσα (exelqousa) is here translated as a finite verb. The emphasis is upon her crying out to Jesus.

[15:22]  6 tn Grk “cried out, saying.” The participle λέγουσα (legousa) is redundant here in contemporary English and has not been translated.

[26:47]  7 tn Grk “behold, Judas.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[28:9]  8 tn Grk “And behold.” Here καί (kai) has been translated as “but” to indicate that the return of the women from the tomb was interrupted by this appearance of Jesus. The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[28:9]  9 tn Here δέ (de) has not been translated.



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