Matius 7:6-11

7:6 Do not give what is holy to dogs or throw your pearls before pigs; otherwise they will trample them under their feet and turn around and tear you to pieces. ¹ 

Ask, Seek, Knock

7:7 “Ask ²  and it will be given to you; seek and you will find; knock and the door ³  will be opened for you. 7:8 For everyone who asks ⁴  receives, and the one who seeks finds, and to the one who knocks, the door will be opened. 7:9 Is ⁵  there anyone among you who, if his son asks for bread, will give him a stone? 7:10 Or if he asks for a fish, will give him a snake? ⁶  7:11 If you then, although you are evil, ⁷  know how to give good gifts to your children, how much more will your Father in heaven give good gifts ⁸  to those who ask him!

[7:6]  ¹ tn Or “otherwise the latter will trample them under their feet and the former will turn around and tear you to pieces.” This verse is sometimes understood as a chiasm of the pattern a-b-b-a, in which the first and last clauses belong together (“dogs…turn around and tear you to pieces”) and the second and third clauses belong together (“pigs…trample them under their feet”).

[7:7]  ² sn The three present imperatives in this verse (Ask…seek…knock) are probably intended to call for a repeated or continual approach before God.

[7:7]  ³ tn Grk “it”; the referent (a door) is implied by the context and has been specified in the translation here and in v. 8 for clarity.

[7:8]  ⁴ sn The actions of asking, seeking, and knocking are repeated here from v. 7 with the encouragement that God does respond.

[7:9]  ⁵ tn Grk “Or is there.”

[7:10]  ⁶ sn The two questions of vv. 9-10 expect the answer, “No parent would do this!”

[7:11]  ⁷ tn The participle ὄντες (ontes) has been translated concessively.

[7:11]  ⁸ sn The provision of the good gifts is probably a reference to the wisdom and guidance supplied in response to repeated requests. The teaching as a whole stresses not that we get everything we want, but that God gives the good that we need.