TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Matius 20:13

Konteks
20:13 And the landowner¹ replied to one of them,² ‘Friend, I am not treating you unfairly. Didn’t you agree with me to work for the standard wage?³

Matius 20:2

Konteks
20:2 And after agreeing with the workers for the standard wage,⁴ he sent them into his vineyard.

1 Samuel 16:17

Konteks
16:17 So Saul said to his servants, “Find⁵ me a man who plays well and bring him to me.”

Mazmur 41:9

Konteks

41:9 Even my close friend⁶ whom I trusted,

he who shared meals with me, has turned against me.⁷

Mazmur 55:13-14

Konteks

55:13 But it is you,⁸ a man like me,⁹

my close friend in whom I confided.¹⁰

55:14 We would share personal thoughts with each other;¹¹

in God’s temple we would walk together among the crowd.

Lukas 22:48

Konteks
22:48 But Jesus said to him, “Judas, would you betray the Son of Man with a kiss?”¹²

[20:13] ¹tn Grk “he”; the referent (the landowner) has been specified in the translation for clarity.

[20:13] ²tn Grk “And answering, he said to one of them.” This construction is somewhat redundant in contemporary English and has been simplified in the translation.

[20:13] ³tn Grk “for a denarius a day.”

[20:2] ⁴tn Grk “agreeing with the workers for a denarius a day.”

[20:2] sn The standard wage was a denarius a day. The denarius was a silver coin worth about a day’s wage for a laborer in Palestine in the 1st century.

[16:17] ⁵tn Heb “see.”

[41:9] ⁶tn Heb “man of my peace.” The phrase here refers to one’s trusted friend (see Jer 38:22; Obad 7).

[41:9] ⁷tn Heb “has made a heel great against me.” The precise meaning of this phrase, which appears only here, is uncertain.

[41:9] sn The language of this verse is applied to Judas Iscariot in John 13:18.

[55:13] ⁸sn It is you. The psalmist addresses the apparent ringleader of the opposition, an individual who was once his friend.

[55:13] ⁹tn Heb “a man according to my value,” i.e., “a person such as I.”

[55:13] ¹⁰tn Heb “my close friend, one known by me.”

[55:14] ¹¹tn Heb “who together we would make counsel sweet.” The imperfect verbal forms here and in the next line draw attention to the ongoing nature of the actions (the so-called customary use of the imperfect). Their relationship was characterized by such intimacy and friendship. See IBHS 502-3 §31.2b.