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Maleakhi 2:17

Konteks
Resistance to the Lord through Self-deceit

2:17 You have wearied the Lord with your words. But you say, “How have we wearied him?” Because you say, “Everyone who does evil is good in the Lord’s opinion, 1  and he delights in them,” or “Where is the God of justice?”

Maleakhi 3:17

Konteks
3:17 “They will belong to me,” says the Lord who rules over all, “in the day when I prepare my own special property. 2  I will spare them as a man spares his son who serves him.

Maleakhi 4:1

Konteks

4:1 (3:19) 3  “For indeed the day 4  is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The coming day will burn them up,” says the Lord who rules over all. “It 5  will not leave even a root or branch.

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[2:17]  1 tn Heb “in the eyes of the Lord.”

[3:17]  2 sn The Hebrew word סְגֻלָּה (sÿgullah, “special property”) is a technical term referring to all the recipients of God’s redemptive grace, especially Israel (Exod 19:5; Deut 7:6; 14:2; 26:18). The Lord says here that he will not forget even one individual in the day of judgment and reward.

[4:1]  3 sn Beginning with 4:1, the verse numbers through 4:6 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 4:1 ET = 3:19 HT, 4:2 ET = 3:20 HT, etc., through 4:6 ET = 3:24 HT. Thus the book of Malachi in the Hebrew Bible has only three chapters, with 24 verses in ch. 3.

[4:1]  4 sn This day is the well-known “day of the Lord” so pervasive in OT eschatological texts (see Joel 2:30-31; Amos 5:18; Obad 15). For the believer it is a day of grace and salvation; for the sinner, a day of judgment and destruction.

[4:1]  5 tn Heb “so that it” (so NASB, NRSV). For stylistic reasons a new sentence was begun here in the translation.



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