Lukas 24:7

24:7 that ¹  the Son of Man must be delivered ²  into the hands of sinful men, ³  and be crucified, ⁴  and on the third day rise again.” ⁵ 

Lukas 24:25-27

24:25 So ⁶  he said to them, “You ⁷  foolish people ⁸  – how slow of heart ⁹  to believe ¹⁰  all that the prophets have spoken! 24:26 Wasn’t ¹¹  it necessary ¹²  for the Christ ¹³  to suffer these things and enter into his glory?” 24:27 Then ¹⁴  beginning with Moses and all the prophets, ¹⁵  he interpreted to them the things written about ¹⁶  himself in all the scriptures.

[24:7]  ¹ tn Grk “saying that,” but this would be redundant in English. Although the translation represents this sentence as indirect discourse, the Greek could equally be taken as direct discourse: “Remember how he told you, while he was still in Galilee: ‘the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’”

[24:7]  ² tn See Luke 9:22, 44; 13:33.

[24:7]  ³ tn Because in the historical context the individuals who were primarily responsible for the death of Jesus (the Jewish leadership in Jerusalem in Luke’s view [see Luke 9:22]) would have been men, the translation “sinful men” for ἀνθρώπων ἁμαρτωλῶν (anqrwpwn Jamartwlwn) is retained here.

[24:7]  ⁴ sn See the note on crucify in 23:21.

[24:7]  ⁵ tn Here the infinitive ἀναστῆναι (anasthnai) is active rather than passive.

[24:25]  ⁶ tn Here καί (kai) has been translated as “so” to indicate the implied result of the disciples’ inability to believe in Jesus’ resurrection.

[24:25]  ⁷ tn Grk “O,” an interjection used both in address and emotion (BDAG 1101 s.v. 1).

[24:25]  ⁸ tn The word “people” is not in the Greek text, but is supplied to complete the interjection.

[24:25]  ⁹ sn The rebuke is for failure to believe the promise of scripture, a theme that will appear in vv. 43-47 as well.

[24:25]  ¹⁰ tn On the syntax of this infinitival construction, see BDAG 364-65 s.v. ἐπί 6.b.

[24:26]  ¹¹ tn This Greek particle (οὐχί, ouci) expects a positive reply.

[24:26]  ¹² sn The statement Wasn’t it necessary is a reference to the design of God’s plan (see Luke 24:7). Suffering must precede glory (see Luke 17:25).

[24:26]  ¹³ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[24:26]  sn See the note on Christ in 2:11.

[24:27]  ¹⁴ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[24:27]  ¹⁵ sn The reference to Moses and all the prophets is a way to say the promise of Messiah runs throughout OT scripture from first to last.

[24:27]  ¹⁶ tn Or “regarding,” “concerning.” “Written” is implied by the mention of the scriptures in context; “said” could also be used here, referring to the original utterances, but by now these things had been committed to writing.