Lukas 2:51

2:51 Then ¹  he went down with them and came to Nazareth, ²  and was obedient ³  to them. But ⁴  his mother kept all these things ⁵  in her heart. ⁶ 

Lukas 4:29

4:29 They got up, forced ⁷  him out of the town, ⁸  and brought him to the brow of the hill on which their town was built, so that ⁹  they could throw him down the cliff. ¹⁰ 

Lukas 10:6

10:6 And if a peace-loving person ¹¹  is there, your peace will remain on him, but if not, it will return to you. ¹² 

Lukas 24:5

24:5 The ¹³  women ¹⁴  were terribly frightened ¹⁵  and bowed ¹⁶  their faces to the ground, but the men said to them, “Why do you look for the living ¹⁷  among the dead?

[2:51]  ¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[2:51]  ² map For location see Map1 D3; Map2 C2; Map3 D5; Map4 C1; Map5 G3.

[2:51]  ³ tn Or “was submitting.”

[2:51]  ⁴ tn Here καί (kai) has been translated as “but” to indicate the contrast.

[2:51]  ⁵ tn Or “all these words.”

[2:51]  ⁶ sn On the phrase his mother kept all these things in her heart compare Luke 2:19.

[4:29]  ⁷ tn Grk “cast.”

[4:29]  ⁸ tn Or “city.”

[4:29]  ⁹ tn The Greek conjunction ὥστε (Jwste) here indicates their purpose.

[4:29]  ¹⁰ sn The attempt to throw him down the cliff looks like “lynch law,” but it may really be an indication that Jesus was regarded as a false prophet who was worthy of death (Deut 13:5). Such a sentence meant being thrown into a pit and then stoned.

[10:6]  ¹¹ tn Grk “a son of peace,” a Hebrew idiom for a person of a certain class or kind, as specified by the following genitive construction (in this case, “of peace”). Such constructions are discussed further in L&N 9.4. Here the expression refers to someone who responds positively to the disciples’ message, like “wisdom’s child” in Luke 7:30.

[10:6]  ¹² sn The response to these messengers determines how God’s blessing is bestowed – if they are not welcomed with peace, their blessing will return to them. Jesus shows just how important their mission is by this remark.

[24:5]  ¹³ tn Here δέ (de) has not been translated.

[24:5]  ¹⁴ tn Grk “they”; the referent (the women) has been specified in the translation for clarity (the same has been done in v. 8).

[24:5]  ¹⁵ tn Or “They were extremely afraid.”

[24:5]  ¹⁶ sn Bowed their faces to the ground. Such respect for angels is common: Dan 7:28; 10:9, 15.

[24:5]  ¹⁷ sn By referring to Jesus as the living, the angels make it clear that he is alive. There should be no surprise.