Lukas 19:10

19:10 For the Son of Man came ¹  to seek and to save the lost.”

Matius 18:11

18:11 [[EMPTY]] ² 

Matius 20:28

20:28 just as the Son of Man did not come to be served but to serve, and to give his life as a ransom ³  for many.”

Yohanes 3:17

3:17 For God did not send his Son into the world to condemn the world, ⁴  but that the world should be saved through him.

Yohanes 10:10

10:10 The thief comes only to steal and kill ⁵  and destroy; I have come so that they may have life, and may have it abundantly. ⁶ 

Yohanes 12:47

12:47 If anyone ⁷  hears my words and does not obey them, ⁸  I do not judge him. For I have not come to judge the world, but to save the world. ⁹ 

Yohanes 12:1

Jesus’ Anointing

12:1 Then, six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom he ¹⁰  had raised from the dead.

Titus 1:15

1:15 All is pure to those who are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and consciences are corrupted.

[19:10]  ¹ sn The Son of Man came to seek and to save the lost is Jesus’ mission succinctly defined. See Luke 15:1-32.

[18:11]  ² tc The most important mss (א B L* Θ* Ë^1,13 33 892* pc e ff¹ sy^s sa) do not include 18:11 “For the Son of Man came to save the lost.” The verse is included in D L^mg W Θ^c 078^vid Ï lat sy^c,p,h, but is almost certainly not original, being borrowed, as it were, from the parallel in Luke 19:10. The present translation follows NA²⁷ in omitting the verse number as well, a procedure also followed by a number of other modern translations.

[20:28]  ³ sn The Greek word for ransom (λύτρον, lutron) is found here and in Mark 10:45 and refers to the payment of a price in order to purchase the freedom of a slave. The idea of Jesus as the “ransom” is that he paid the price with his own life by standing in our place as a substitute, enduring the judgment that we deserved for sin.

[3:17]  ⁴ sn That is, “to judge the world to be guilty and liable to punishment.”

[10:10]  ⁵ tn That is, “to slaughter” (in reference to animals).

[10:10]  ⁶ tn That is, more than one would normally expect or anticipate.

[12:47]  ⁷ tn Grk “And if anyone”; the conjunction καί (kai, “and”) has been left untranslated here for improved English style.

[12:47]  ⁸ tn Or “guard them,” “keep them.”

[12:47]  ⁹ sn Cf. John 3:17.

[12:1]  ¹⁰ tn Grk “whom Jesus,” but a repetition of the proper name (Jesus) here would be redundant in the English clause structure, so the pronoun (“he”) is substituted in the translation.