Lukas 14:21

14:21 So ¹  the slave came back and reported this to his master. Then the master of the household was furious ²  and said to his slave, ‘Go out quickly ³  to the streets and alleys of the city, ⁴  and bring in the poor, ⁵  the crippled, ⁶  the blind, and the lame.’

Lukas 7:37

7:37 Then ⁷  when a woman of that town, who was a sinner, learned that Jesus ⁸  was dining ⁹  at the Pharisee’s house, she brought an alabaster jar ¹⁰  of perfumed oil. ¹¹ 

Lukas 18:31

Another Prediction of Jesus’ Passion

18:31 Then ¹²  Jesus ¹³  took the twelve aside and said to them, “Look, we are going up to Jerusalem, ¹⁴  and everything that is written about the Son of Man by the prophets will be accomplished. ¹⁵ 

[14:21]  ¹ tn Here καί (kai) has been translated as “so” to indicate the result of the preceding responses.

[14:21]  ² tn Grk “being furious, said.” The participle ὀργισθείς (orgisqei") has been translated as a finite verb due to requirements of contemporary English style.

[14:21]  ³ sn It was necessary to go out quickly because the banquet was already prepared. All the food would spoil if not eaten immediately.

[14:21]  ⁴ tn Or “town.”

[14:21]  ⁵ sn The poor, the crippled, the blind and the lame. Note how the list matches v. 13, illustrating that point. Note also how the party goes on; it is not postponed until a later date. Instead new guests are invited.

[14:21]  ⁶ tn Grk “and the crippled.” Normally crippled as a result of being maimed or mutilated (L&N 23.177). Καί (kai) has not been translated here and before the following category (Grk “and the blind and the lame”) since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[7:37]  ⁷ tn Grk “And behold.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[7:37]  ⁸ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:37]  ⁹ tn Grk “was reclining at table.”

[7:37]  ¹⁰ sn A jar made of alabaster stone was normally used for very precious substances like perfumes. It normally had a long neck which was sealed and had to be broken off so the contents could be used.

[7:37]  ¹¹ tn Μύρον (muron) was usually made of myrrh (from which the English word is derived) but here it is used in the sense of ointment or perfumed oil (L&N 6.205). The same phrase occurs at the end of v. 38 and in v. 46.

[7:37]  sn Nard or spikenard is a fragrant oil from the root and spike of the nard plant of northern India. This perfumed oil, if made of something like nard, would have been extremely expensive, costing up to a year’s pay for an average laborer.

[18:31]  ¹² tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[18:31]  ¹³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[18:31]  ¹⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[18:31]  ¹⁵ tn Or “fulfilled.” Jesus goes to Jerusalem by divine plan as the scripture records (Luke 2:39; 12:50; 22:37; Acts 13:29). See Luke 9:22, 44.