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Lukas 11:43

Konteks
11:43 Woe to you Pharisees! You love the best seats 1  in the synagogues 2  and elaborate greetings 3  in the marketplaces!

Lukas 12:11

Konteks
12:11 But when they bring you before the synagogues, 4  the 5  rulers, and the authorities, do not worry about how you should make your defense 6  or what you should say,

Lukas 14:7

Konteks
On Seeking Seats of Honor

14:7 Then 7  when Jesus 8  noticed how the guests 9  chose the places of honor, 10  he told them a parable. He said to them,

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[11:43]  1 tn Or “seats of honor.” The term here is plural and is not a reference only to the lead “seat of Moses” in the synagogue, but includes the front seats near the ark.

[11:43]  2 sn See the note on synagogues in 4:15.

[11:43]  3 tn Grk “and the greetings.”

[11:43]  sn The later Jewish summary of oral tradition, the Talmud, notes elaborate greetings for rabbis. The rebuke here is for pride.

[12:11]  4 sn The saying looks at persecution both from a Jewish context as the mention of synagogues suggests, and from a Gentile one as the reference to the rulers and the authorities suggests.

[12:11]  sn See the note on synagogues in 4:15.

[12:11]  5 tn Grk “and the,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[12:11]  6 tn Grk “about how or what you should say in your defense,” but this is redundant with the following clause, “or what you should say.”

[14:7]  7 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[14:7]  8 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[14:7]  9 tn Grk “those who were invited.”

[14:7]  10 tn Or “the best places.” The “places of honor” at the meal would be those closest to the host.



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