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Lukas 11:26

Konteks
11:26 Then it goes and brings seven other spirits more evil than itself, and they go in and live there, so 1  the last state of that person 2  is worse than the first.” 3 

Lukas 11:31

Konteks
11:31 The queen of the South 4  will rise up at the judgment 5  with the people 6  of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon – and now, 7  something greater 8  than Solomon is here!

Lukas 21:18

Konteks
21:18 Yet 9  not a hair of your head will perish. 10 
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[11:26]  1 tn Here καί (kai) has been translated as “so” to indicate the concluding point of the story.

[11:26]  2 tn Grk “man.” This is a generic use of ἄνθρωπος (anqrwpo"), referring to both males and females.

[11:26]  3 sn The point of the story is that to fail to respond is to risk a worse fate than when one started.

[11:31]  4 sn On the queen of the South see 1 Kgs 10:1-3 and 2 Chr 9:1-12, as well as Josephus, Ant. 8.6.5-6 (8.165-175). The South most likely refers to modern southwest Arabia, possibly the eastern part of modern Yemen, although there is an ancient tradition reflected in Josephus which identifies this geo-political entity as Ethiopia.

[11:31]  5 sn For the imagery of judgment, see Luke 10:13-15 and 11:19. The warnings are coming consistently now.

[11:31]  6 tn Grk “men”; the word here (ἀνήρ, anhr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as is the case here (cf. BDAG 79 s.v. 1, 2). The same term, translated the same way, occurs in v. 32.

[11:31]  7 tn Grk “behold.”

[11:31]  8 sn The message of Jesus was something greater than what Solomon offered. On Jesus and wisdom, see Luke 7:35; 10:21-22; 1 Cor 1:24, 30.

[21:18]  9 tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

[21:18]  10 sn Given v. 16, the expression not a hair of your head will perish must be taken figuratively and refer to living ultimately in the presence of God.



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