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Kisah Para Rasul 9:31

Konteks

9:31 Then 1  the church throughout Judea, Galilee, 2  and Samaria experienced 3  peace and thus was strengthened. 4  Living 5  in the fear of the Lord and in the encouragement of the Holy Spirit, the church 6  increased in numbers.

Kisah Para Rasul 16:4

Konteks
16:4 As they went through the towns, 7  they passed on 8  the decrees that had been decided on by the apostles and elders in Jerusalem 9  for the Gentile believers 10  to obey. 11 

Kisah Para Rasul 16:40

Konteks
16:40 When they came out of the prison, they entered Lydia’s house, and when they saw the brothers, they encouraged them and then 12  departed.

Kisah Para Rasul 21:4

Konteks
21:4 After we located 13  the disciples, we stayed there 14  seven days. They repeatedly told 15  Paul through the Spirit 16  not to set foot 17  in Jerusalem. 18 
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[9:31]  1 tn Or “Therefore.” This verse is another summary text in Acts (cf. 2:41-47; 4:32-37; 5:12-16; 6:7).

[9:31]  2 tn Grk “and Galilee,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[9:31]  3 tn Grk “had.”

[9:31]  4 tn Or “Built up.” The participle οἰκοδομουμένη (oikodomoumenh) has been translated as a participle of result related to εἶχεν (eicen). It could also be understood as adverbial to ἐπληθύνετο (eplhquneto): “Then the church throughout Judea, Galilee, and Samaria experienced peace. Strengthened and living in the fear of the Lord and in the encouragement of the Holy Spirit, it increased in numbers.” Although some scholars do not regard the participle of result as a legitimate category, it is actually fairly common (see ExSyn 637-39).

[9:31]  5 tn Grk “And living.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[9:31]  6 tn Grk “it”; the referent (the church) has been specified in the translation for clarity.

[16:4]  7 tn Or “cities.”

[16:4]  8 tn BDAG 762-63 s.v. παραδίδωμι 3 has “they handed down to them the decisions to observe Ac 16:4.”

[16:4]  9 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[16:4]  10 tn Grk “for them”; the referent (Gentile believers) has been specified in the translation for clarity.

[16:4]  11 tn Or “observe” or “follow.”

[16:40]  12 tn “Then” is not in the Greek text, but has been supplied to clarify the logical sequence in the translation.

[21:4]  13 tn BDAG 78 s.v. ἀνευρίσκω has “look/search for (w. finding presupposed) τινάτοὺς μαθητάς Ac 21:4.” The English verb “locate,” when used in reference to persons, has the implication of both looking for and finding someone. The participle ἀνευρόντες (aneuronte") has been taken temporally.

[21:4]  14 tn BDAG 154 s.v. αὐτοῦ states, “deictic adv. designating a position relatively near or far…thereAc 21:4.”

[21:4]  15 tn The imperfect verb ἔλεγον (elegon) has been taken iteratively.

[21:4]  16 sn Although they told this to Paul through the Spirit, it appears Paul had a choice here (see v. 14). Therefore this amounted to a warning: There was risk in going to Jerusalem, so he was urged not to go.

[21:4]  17 tn BDAG 367 s.v. ἐπιβαίνω places Ac 21:4 under 1, “go up/upon, mount, boardπλοίῳAc 27:2…Abs. go on board, embark21:1 D, 2. – So perh. also . εἰς ᾿Ιεροσόλυμα embark for Jerusalem (i.e. to the seaport of Caesarea) vs. 4.” BDAG notes, however, “But this pass. may also belong to 2. to move to an area and be there, set foot in.” Because the message from the disciples to Paul through the Holy Spirit has the character of a warning, the latter meaning has been adopted for this translation.

[21:4]  18 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.



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