Kisah Para Rasul 9:30

9:30 When the brothers found out about this, they brought him down to Caesarea ¹  and sent him away to Tarsus.

Kisah Para Rasul 9:37

9:37 At that time ²  she became sick ³  and died. When they had washed ⁴  her body, ⁵  they placed it in an upstairs room.

Kisah Para Rasul 15:40

15:40 but Paul chose Silas and set out, commended ⁶  to the grace of the Lord by the brothers and sisters. ⁷ 

Kisah Para Rasul 22:9

22:9 Those who were with me saw the light, but did not understand ⁸  the voice of the one who was speaking to me.

Kisah Para Rasul 26:12

26:12 “While doing this very thing, ⁹  as I was going ¹⁰  to Damascus with authority and complete power ¹¹  from the chief priests,

[9:30]  ¹ sn Caesarea was a city on the coast of Palestine, south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

[9:30]  map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[9:37]  ² tn Grk “It happened that in those days.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[9:37]  ³ tn Grk “becoming sick, she died.” The participle ἀσθενήσασαν (asqenhsasan) has been translated as a finite verb due to requirements of contemporary English style.

[9:37]  ⁴ tn The participle λούσαντες (lousante") is taken temporally.

[9:37]  ⁵ tn Grk “washed her,” but the reference is to her corpse.

[15:40]  ⁶ tn Or “committed.” BDAG 762 s.v. παραδίδωμι 2 gives “be commended by someone to the grace of the Lord” as the meaning for this phrase, although “give over” and “commit” are listed as alternatives for this category.

[15:40]  ⁷ tn Grk “by the brothers.” Here it it is highly probable that the entire congregation is in view, not just men, so the translation “brothers and sisters” has been used for the plural ἀδελφῶν (adelfwn),.

[22:9]  ⁸ tn Grk “did not hear” (but see Acts 9:7). BDAG 38 s.v. ἀκούω 7 has “W. acc. τὸν νόμον understand the law Gal 4:21; perh. Ac 22:9; 26:14…belong here.” If the word has this sense here, then a metonymy is present, since the lack of effect is put for a failure to appreciate what was heard.

[26:12]  ⁹ tn Grk “in which [activity].” Due to the length and complexity of the Greek sentence, a new sentence was started at the beginning of v. 12 in the translation. The referent of the relative pronoun (“which”) was specified as “this very thing” for clarity.

[26:12]  ¹⁰ tn Grk “going.” The participle πορευόμενος (poreuomenos) has been taken temporally.

[26:12]  ¹¹ tn L&N 37.40 s.v. ἐπιτροπή states, “the full authority to carry out an assignment or commission – ‘authority, complete power.’ πορευόμενος εἰς τὴν Δαμασκὸν μετ᾿ ἐξουσίας καὶ ἐπιτροπῆς τῶν ἀρχιερέων ‘going to Damascus with authority and complete power from the high priests’ Ac 26:12. In Ac 26:12 the combination of ἐξουσία and ἐπιτροπή serves to reinforce the sense of complete authority.”