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Kisah Para Rasul 9:21

Konteks
9:21 All 1  who heard him were amazed and were saying, “Is this not 2  the man who in Jerusalem was ravaging 3  those who call on this name, and who had come here to bring them as prisoners 4  to the chief priests?”

Kisah Para Rasul 25:26

Konteks
25:26 But I have nothing definite 5  to write to my lord 6  about him. 7  Therefore I have brought him before you all, and especially before you, King Agrippa, 8  so that after this preliminary hearing 9  I may have something to write.
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[9:21]  1 tn Grk “And all.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[9:21]  2 tn The Greek interrogative particle used in this verse (οὐχ, ouc) expects a positive reply. They all knew about Saul’s persecutions.

[9:21]  3 tn Normally, “destroying,” but compare 4 Macc 4:23; 11:4 and MM 529 s.v. πορθέω for examples from Koine papyri. See also BDAG 853 s.v. πορθέω.

[9:21]  4 tn Grk “bring them bound”; the translation “bring someone as prisoner” for δεδεμένον ἄγειν τινά (dedemenon agein tina) is given by BDAG 221 s.v. δέω 1.b.

[25:26]  5 sn There is irony here. How can Festus write anything definite about Paul, if he is guilty of nothing.

[25:26]  6 sn To my lord means “to His Majesty the Emperor.”

[25:26]  7 tn Grk “about whom I have nothing definite…” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was replaced with a personal pronoun (“him”) and a new sentence begun in the translation at the beginning of v. 26.

[25:26]  8 sn See the note on King Agrippa in 25:13.

[25:26]  9 tn Or “investigation.” BDAG 66 s.v. ἀνάκρισις has “a judicial hearing, investigation, hearing, esp. preliminary hearingτῆς ἀ. γενομένης Ac 25:26.” This is technical legal language.



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