Kisah Para Rasul 9:14

9:14 and here he has authority from the chief priests to imprison ¹  all who call on your name!” ² 

Kisah Para Rasul 9:32

Peter Heals Aeneas

9:32 Now ³  as Peter was traveling around from place to place, ⁴  he also came down to the saints who lived in Lydda. ⁵ 

Kisah Para Rasul 13:38

13:38 Therefore let it be known to you, brothers, that through this one ⁶  forgiveness of sins is proclaimed to you,

Kisah Para Rasul 18:4

18:4 He addressed ⁷  both Jews and Greeks in the synagogue ⁸  every Sabbath, attempting to persuade ⁹  them.

Kisah Para Rasul 20:2

20:2 After he had gone through those regions ¹⁰  and spoken many words of encouragement ¹¹  to the believers there, ¹²  he came to Greece, ¹³ 

[9:14]  ¹ tn Grk “to bind.”

[9:14]  ² sn The expression “those who call on your name” is a frequent description of believers (Acts 2:21; 1 Cor 1:2; Rom 10:13).

[9:32]  ³ tn Grk “Now it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[9:32]  ⁴ tn Grk “As Peter was going through all [the places],” which is somewhat awkward in English. The meaning is best expressed by a phrase like “going around from place to place” or “traveling around from place to place.”

[9:32]  ⁵ sn Lydda was a city northwest of Jerusalem on the way to Joppa. It was about 10.5 miles (17 km) southeast of Joppa.

[13:38]  ⁶ tn That is, Jesus. This pronoun is in emphatic position in the Greek text. Following this phrase in the Greek text is the pronoun ὑμῖν (Jumin, “to you”), so that the emphasis for the audience is that “through Jesus to you” these promises have come.

[18:4]  ⁷ tn Although the word διελέξατο (dielexato; from διαλέγομαι, dialegomai) is frequently translated “reasoned,” “disputed,” or “argued,” this sense comes from its classical meaning where it was used of philosophical disputation, including the Socratic method of questions and answers. However, there does not seem to be contextual evidence for this kind of debate in Acts 18:4. As G. Schrenk (TDNT 2:94-95) points out, “What is at issue is the address which any qualified member of a synagogue might give.” Other examples of this may be found in the NT in Matt 4:23 and Mark 1:21.

[18:4]  ⁸ sn See the note on synagogue in 6:9.

[18:4]  ⁹ tn Grk “Addressing in the synagogue every Sabbath, he was attempting to persuade both Jews and Greeks.” Because in English the verb “address” is not used absolutely but normally has an object specified, the direct objects of the verb ἔπειθεν (epeiqen) have been moved forward as the objects of the English verb “addressed,” and the pronoun “them” repeated in the translation as the object of ἔπειθεν. The verb ἔπειθεν has been translated as a conative imperfect.

[20:2]  ¹⁰ tn BDAG 633 s.v. μέρος 1.b.γ gives the meanings “the parts (of a geographical area), region, district,” but the use of “district” in this context probably implies too much specificity.

[20:2]  ¹¹ tn Grk “and encouraging them with many words.” The participle παρακαλέσας (parakalesa", “encouraging”) has been translated by the phrase “spoken…words of encouragement” because the formal equivalent is awkward in contemporary English.

[20:2]  ¹² tn Grk “[to] them”; the referent (the believers there) has been specified in the translation for clarity.

[20:2]  ¹³ tn In popular usage the term translated “Greece” here could also refer to the Roman province officially known as Achaia (BDAG 318 s.v. ῾Ελλάς).