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Kisah Para Rasul 7:19

Konteks
7:19 This was the one who exploited 1  our people 2  and was cruel to our ancestors, 3  forcing them to abandon 4  their infants so they would die. 5 

Kisah Para Rasul 8:36

Konteks
8:36 Now as they were going along the road, they came to some water, and the eunuch said, “Look, there is water! What is to stop me 6  from being baptized?”

Kisah Para Rasul 11:20

Konteks
11:20 But there were some men from Cyprus 7  and Cyrene 8  among them who came 9  to Antioch 10  and began to speak to the Greeks 11  too, proclaiming the good news of the Lord Jesus.
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[7:19]  1 tn According to L&N 88.147 it is also possible to translate κατασοφισάμενος (katasofisameno") as “took advantage by clever words” or “persuaded by sweet talk.”

[7:19]  2 tn Or “race.”

[7:19]  3 tn Or “forefathers”; Grk “fathers.”

[7:19]  4 tn Or “expose” (BDAG 303 s.v. ἔκθετος).

[7:19]  5 tn Grk “so that they could not be kept alive,” but in this context the phrase may be translated either “so that they would not continue to live,” or “so that they would die” (L&N 23.89).

[8:36]  6 tn Or “What prevents me.” The rhetorical question means, “I should get baptized, right?”

[11:20]  7 sn Cyprus was a large island in the Mediterranean off the south coast of Asia Minor.

[11:20]  8 sn Cyrene was a city on the northern African coast west of Egypt.

[11:20]  9 tn Grk “among them, coming to Antioch began to speak.” The participle ἐλθόντες (elqonte") has been translated as a finite verb due to requirements of contemporary English style.

[11:20]  10 sn Antioch was a city in Syria (not Antioch in Pisidia). See the note in 11:19.

[11:20]  11 sn The statement that some men from Cyprus and Cyrene…began to speak to the Greeks shows that Peter’s experience of reaching out to the Gentiles was not unique.



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