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Kisah Para Rasul 5:11

Konteks
5:11 Great 1  fear gripped 2  the whole church 3  and all who heard about these things.

Kisah Para Rasul 11:1

Konteks
Peter Defends His Actions to the Jerusalem Church

11:1 Now the apostles and the brothers who were throughout Judea heard that the Gentiles too had accepted 4  the word of God. 5 

Kisah Para Rasul 14:4

Konteks
14:4 But the population 6  of the city was divided; some 7  sided with the Jews, and some with the apostles.

Kisah Para Rasul 22:21

Konteks
22:21 Then 8  he said to me, ‘Go, because I will send you far away to the Gentiles.’”

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[5:11]  1 tn Grk “And great.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[5:11]  2 tn Or “fear came on,” “fear seized”; Grk “fear happened to.”

[5:11]  3 sn This is the first occurrence of the term church (ἐκκλησία, ekklhsia) in Acts. It refers to an assembly of people.

[11:1]  4 tn See BDAG 221 s.v. δέχομαι 5 for this translation of ἐδέξαντο (edexanto) here.

[11:1]  5 tn Here the phrase “word of God” is another way to describe the gospel (note the preceding verb ἐδέξαντο, edexanto, “accepted”). The phrase could also be translated “the word [message] from God.”

[14:4]  6 tn BDAG 825 s.v. πλῆθος 2.b.γ has this translation for πλῆθος (plhqo").

[14:4]  7 tn These clauses are a good example of the contrastive μὲνδέ (mende) construction: Some “on the one hand” sided with the Jews, but some “on the other hand” sided with the apostles.

[22:21]  8 tn Grk “And.” Since this represents a response to Paul’s reply in v. 19, καί (kai) has been translated as “then” to indicate the logical sequence.



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