Kisah Para Rasul 3:19
Konteks3:19 Therefore repent and turn back so that your sins may be wiped out,
Kisah Para Rasul 13:38
Konteks13:38 Therefore let it be known to you, brothers, that through this one 1 forgiveness of sins is proclaimed to you,
Kisah Para Rasul 6:14
Konteks6:14 For we have heard him saying that Jesus the Nazarene will destroy this place and change the customs 2 that Moses handed down to us.”
Kisah Para Rasul 26:18
Konteks26:18 to open their eyes so that they turn 3 from darkness to light and from the power 4 of Satan to God, so that they may receive forgiveness of sins and a share 5 among those who are sanctified by faith in me.’
[13:38] 1 tn That is, Jesus. This pronoun is in emphatic position in the Greek text. Following this phrase in the Greek text is the pronoun ὑμῖν (Jumin, “to you”), so that the emphasis for the audience is that “through Jesus to you” these promises have come.
[6:14] sn Will destroy this place and change the customs. Stephen appears to view the temple as a less central place in light of Christ’s work, an important challenge to Jewish religion, since it was at this time a temple-centered state and religion. Unlike Acts 3-4, the issue here is more than Jesus and his resurrection. Now the impact of his resurrection and the temple’s centrality has also become an issue. The “falseness” of the charge may not be that the witnesses were lying, but that they falsely read the truth of Stephen’s remarks.
[26:18] 3 sn To open their eyes so that they turn… Here is Luke’s most comprehensive report of Paul’s divine calling. His role was to call humanity to change their position before God and experience God’s forgiveness as a part of God’s family. The image of turning is a key one in the NT: Luke 1:79; Rom 2:19; 13:12; 2 Cor 4:6; 6:14; Eph 5:8; Col 1:12; 1 Thess 5:5. See also Luke 1:77-79; 3:3; 24:47.
[26:18] 4 tn BDAG 352-53 s.v. ἐξουσία 2 states, “Also of Satan’s power Ac 26:18.” It is also possible to translate this “the domain of Satan” (cf. BDAG 353 s.v. 6)
