Kisah Para Rasul 28:23

28:23 They set ¹  a day to meet with him, ²  and they came to him where he was staying ³  in even greater numbers. ⁴  From morning until evening he explained things ⁵  to them, ⁶  testifying ⁷  about the kingdom of God ⁸  and trying to convince ⁹  them about Jesus from both the law of Moses and the prophets.

Matius 4:23

Jesus’ Healing Ministry

4:23 Jesus ¹⁰  went throughout all of Galilee, teaching in their synagogues, ¹¹  preaching the gospel of the kingdom, and healing all kinds of disease and sickness among the people.

[28:23]  ¹ tn Grk “Having set.” The participle ταξάμενοι (taxamenoi) has been translated as a finite verb due to requirements of contemporary English style.

[28:23]  ² tn Grk “Having set a day with him”; the words “to meet” are not in the Greek text, but are implied.

[28:23]  ³ tn Or “came to him in his rented quarters.”

[28:23]  ⁴ tn BDAG 848 s.v. πολύς 1.b.β.ב states, “(even) more πλείονες in even greater numbers Ac 28:23.”

[28:23]  ⁵ tn The word “things” is not in the Greek text, but has been supplied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[28:23]  ⁶ tn Grk “to whom he explained.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been replaced by the pronoun (“them”) and a new sentence begun at this point in the translation.

[28:23]  ⁷ tn BDAG 233 s.v. διαμαρτύρομαι 1 has “to make a solemn declaration about the truth of someth. testify of, bear witness to (orig. under oath)…God’s kingdom 28:23.”

[28:23]  ⁸ sn Testifying about the kingdom of God. The topic is important. Paul’s preaching was about the rule of God and his promise in Jesus. Paul’s text was the Jewish scriptures.

[28:23]  ⁹ tn Or “persuade.”

[4:23]  ¹⁰ tn Grk “And he.”

[4:23]  ¹¹ sn Synagogues were places for Jewish prayer and worship, with recognized leadership (cf. Luke 8:41). Though the origin of the synagogue is not entirely clear, it seems to have arisen in the postexilic community during the intertestamental period. A town could establish a synagogue if there were at least ten men. In normative Judaism of the NT period, the OT scripture was read and discussed in the synagogue by the men who were present (see the Mishnah, m. Megillah 3-4; m. Berakhot 2).