Kisah Para Rasul 21:39

21:39 Paul answered, ¹  “I am a Jew ²  from Tarsus in Cilicia, a citizen of an important city. ³  Please ⁴  allow me to speak to the people.”

Kisah Para Rasul 22:25

22:25 When they had stretched him out for the lash, ⁵  Paul said to the centurion ⁶  standing nearby, “Is it legal for you to lash a man who is a Roman citizen ⁷  without a proper trial?” ⁸ 

[21:39]  ¹ tn Grk “said.”

[21:39]  ² tn Grk “a Jewish man.”

[21:39]  ³ tn Grk “of a not insignificant city.” The double negative, common in Greek, is awkward in English and has been replaced by a corresponding positive expression (BDAG 142 s.v. ἄσημος 1).

[21:39]  ⁴ tn Grk “I beg you.”

[22:25]  ⁵ tn Grk “for the thongs” (of which the lash was made). Although often translated as a dative of means (“with thongs”), referring to thongs used to tie the victim to the whipping post, BDAG 474-75 s.v. ἱμάς states that it “is better taken as a dat. of purpose for the thongs, in which case οἱ ἱμάντες = whips (Posidonius: 87 fgm. 5 Jac.; POxy. 1186, 2 τὴν διὰ τῶν ἱμάντων αἰκείαν. – Antiphanes 74, 8, Demosth. 19, 197 and Artem. 1, 70 use the sing. in this way).”

[22:25]  ⁶ sn See the note on the word centurion in 10:1.

[22:25]  ⁷ tn The word “citizen” is supplied here for emphasis and clarity.

[22:25]  ⁸ tn Or “a Roman citizen and uncondemned.” BDAG 35 s.v. ἀκατάκριτος has “uncondemned, without due process” for this usage.

[22:25]  sn The fact that Paul was a Roman citizen protected him from being tortured to extract information; such protections were guaranteed by the Porcian and Julian law codes. In addition, the fact Paul had not been tried exempted him from punishment.