Kisah Para Rasul 21:27
Konteks21:27 When the seven days were almost over, 1 the Jews from the province of Asia 2 who had seen him in the temple area 3 stirred up the whole crowd 4 and seized 5 him,
Kisah Para Rasul 21:30
Konteks21:30 The whole city was stirred up, 6 and the people rushed together. 7 They seized 8 Paul and dragged him out of the temple courts, 9 and immediately the doors were shut.
[21:27] 1 tn BDAG 975 s.v. συντελέω 4 has “to come to an end of a duration, come to an end, be over…Ac 21:27.”
[21:27] 2 tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.
[21:27] sn Note how there is a sense of Paul being pursued from a distance. These Jews may well have been from Ephesus, since they recognized Trophimus the Ephesian (v. 29).
[21:27] 3 tn Grk “in the temple.” See the note on the word “temple” in v. 28.
[21:27] 4 tn Or “threw the whole crowd into consternation.” L&N 25.221 has “συνέχεον πάντα τὸν ὄχλον ‘they threw the whole crowd into consternation’ Ac 21:27. It is also possible to render the expression in Ac 21:27 as ‘they stirred up the whole crowd.’”
[21:27] 5 tn Grk “and laid hands on.”
[21:30] 6 tn On this term see BDAG 545 s.v. κινέω 2.b.
[21:30] 7 tn Or “the people formed a mob.” BDAG 967 s.v. συνδρομή has “formation of a mob by pers. running together, running together…ἐγένετο σ. τοῦ λαοῦ the people rushed together Ac 21:30.”
[21:30] 8 tn Grk “and seizing.” The participle ἐπιλαβόμενοι (epilabomenoi) has been translated as a finite verb due to requirements of contemporary English style. Because of the length and complexity of the Greek sentence, a new sentence was begun in the translation, and καί (kai) has not been translated here.
[21:30] 9 tn Grk “out of the temple.” See the note on the word “temple” in v. 28.
