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Kisah Para Rasul 10:45

Konteks
10:45 The 1  circumcised believers 2  who had accompanied Peter were greatly astonished 3  that 4  the gift of the Holy Spirit 5  had been poured out 6  even on the Gentiles,

Kisah Para Rasul 15:10

Konteks
15:10 So now why are you putting God to the test 7  by placing on the neck of the disciples a yoke 8  that neither our ancestors 9  nor we have been able to bear?
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[10:45]  1 tn Grk “And the.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[10:45]  2 tn Or “The Jewish Christians”; Grk “The believers from the circumcision.”

[10:45]  3 sn The Jewish Christians who were with Peter were greatly astonished because they thought the promise of the Spirit would be limited only to those of Israel. God’s plan was taking on fresh dimensions even as it was a reflection of what the prophets had promised.

[10:45]  4 tn Or “because.”

[10:45]  5 tn That is, the gift consisting of the Holy Spirit. Here τοῦ πνεύματος (tou pneumato") is a genitive of apposition; the gift consists of the Spirit.

[10:45]  6 sn The gift of the Holy Spirit had been poured out. Compare the account in Acts 2, especially 2:33. Note also Joel 2:17-21 and Acts 11:15-18.

[15:10]  7 tn According to BDAG 793 s.v. πειράζω 2.c, “In Ac 15:10 the πειράζειν τὸν θεόν consists in the fact that after God’s will has been clearly made known through granting of the Spirit to the Gentiles (v. 8), some doubt and make trial to see whether God’s will really becomes operative.” All testing of God in Luke is negative: Luke 4:2; 11:16.

[15:10]  8 sn A yoke is a wooden bar or frame that joins two animals like oxen or horses so that they can pull a wagon, plow, etc. together. Here it is used figuratively of the restriction that some in the early church wanted to place on Gentile converts to Christianity of observing the law of Moses and having males circumcised. The yoke is a decidedly negative image: Matt 23:4, but cf. Matt 11:29-30.

[15:10]  9 tn Or “forefathers”; Grk “fathers.”



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