Kisah Para Rasul 1:26

1:26 Then ¹  they cast lots for them, and the one chosen was Matthias; ²  so he was counted with the eleven apostles. ³ 

Kisah Para Rasul 14:14

14:14 But when the apostles ⁴  Barnabas and Paul heard about ⁵  it, they tore ⁶  their clothes and rushed out ⁷  into the crowd, shouting, ⁸ 

Kisah Para Rasul 9:17

9:17 So Ananias departed and entered the house, placed ⁹  his hands on Saul ¹⁰  and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came here, ¹¹  has sent me so that you may see again and be filled with the Holy Spirit.” ¹² 

Kisah Para Rasul 21:8

21:8 On the next day we left ¹³  and came to Caesarea, ¹⁴  and entered ¹⁵  the house of Philip the evangelist, who was one of the seven, ¹⁶  and stayed with him.

[1:26]  ¹ tn Here καί (kai) has been translated as “then” to indicate the continuity with the preceding verse. Greek style often begins sentences or clauses with “and,” but English style does not.

[1:26]  ² tn Grk “and the lot fell on Matthias.”

[1:26]  ³ tn Or “he was counted as one of the apostles along with the eleven.”

[14:14]  ⁴ sn The apostles Barnabas and Paul. This is one of only two places where Luke calls Paul an apostle, and the description here is shared with Barnabas. This is a nontechnical use here, referring to a commissioned messenger.

[14:14]  ⁵ tn The participle ἀκούσαντες (akousante") is taken temporally.

[14:14]  ⁶ tn Grk “tearing their clothes they rushed out.” The participle διαρρήξαντες (diarrhxante") has been translated as a finite verb due to requirements of contemporary English style. This action is a Jewish response to blasphemy (m. Sanhedrin 7.5; Jdt 14:16-17).

[14:14]  ⁷ tn So BDAG 307 s.v. ἐκπηδάω 1, “rush (lit. ‘leap’) out…εἰς τὸν ὄχλον into the crowd Ac 14:14.”

[14:14]  ⁸ tn Grk “shouting and saying.” The participle λέγοντες (legontes, in v. 15) has not been translated because it is redundant.

[14:14]  sn What follows is one of two speeches in Acts to a purely pagan audience (Acts 17 in Athens is the other). So Paul focused on God as Creator, a common link.

[9:17]  ⁹ tn Grk “and placing his hands on Saul, he said.” The participle ἐπιθείς (epiqei") has been translated as a finite verb due to requirements of contemporary English style. For the same reason καί (kai) has not been translated before the participle.

[9:17]  ¹⁰ tn Grk “on him”; the referent (Saul) has been specified in the translation for clarity.

[9:17]  ¹¹ tn Grk “on the road in which you came,” but the relative clause makes for awkward English style, so it was translated as a temporal clause (“as you came here”).

[9:17]  ¹² sn Be filled with the Holy Spirit. Here someone who is not an apostle (Ananias) commissions another person with the Spirit.

[21:8]  ¹³ tn Grk “On the next day leaving, we came.” The participle ἐξελθόντες (exelqonte") has been translated as a finite verb due to requirements of contemporary English style.

[21:8]  ¹⁴ sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1. This was another 40 mi (65 km).

[21:8]  map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:8]  ¹⁵ tn Grk “and entering…we stayed.” The participle εἰσελθόντες (eiselqonte") has been translated as a finite verb due to requirements of contemporary English style.

[21:8]  ¹⁶ sn Philip was one of the seven deacons appointed in the Jerusalem church (Acts 6:1-7).