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Kisah Para Rasul 6:3

Konteks
6:3 But carefully select from among you, brothers, 1  seven 2  men who are well-attested, 3  full of the Spirit and of wisdom, whom we may put in charge 4  of this necessary task. 5 

Kisah Para Rasul 6:5

Konteks
6:5 The 6  proposal pleased the entire group, so 7  they chose Stephen, a man full of faith and of the Holy Spirit, with 8  Philip, 9  Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a Gentile convert to Judaism 10  from Antioch. 11 

Kisah Para Rasul 7:55

Konteks
7:55 But Stephen, 12  full 13  of the Holy Spirit, looked intently 14  toward heaven and saw the glory of God, and Jesus standing 15  at the right hand of God.
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[6:3]  1 tn It is not clear from a historical standpoint (but it is unlikely) that women would have been involved in the selection process too. For this reason the translation “brothers” has been retained, rather than “brothers and sisters” (used in contexts where both male and female believers are clearly addressed).

[6:3]  2 sn Seven. Jewish town councils often had seven members (Josephus, Ant. 4.18.14 [4.214]).

[6:3]  3 tn Or “are of good reputation” (BDAG 618 s.v. μαρτυρέω 2.b).

[6:3]  4 tn The translation “put in charge” is given by BDAG 492 s.v. καθίστημι 2.

[6:3]  5 tn Grk “of this need”; translated “necessary work” or “needed task” by L&N 42.22.

[6:5]  6 tn Grk “And the.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[6:5]  7 tn The translation “so” has been used to indicate the logical sequence in English.

[6:5]  8 tn “With” is smoother English style for an addition like this. Because of differences between Greek and English style, καί (kai), which occurs between each name in the list, has not been translated except preceding the last element.

[6:5]  9 sn Philip. Note how many of the names in this list are Greek. This suggests that Hellenists were chosen to solve the problem they had been so sensitive about fixing (cf. 6:1).

[6:5]  10 tn Or “a proselyte.”

[6:5]  11 map For location see JP1 F2; JP2 F2; JP3 F2; JP4 F2.

[7:55]  12 tn Grk “he”; the referent (Stephen) has been specified in the translation for clarity.

[7:55]  13 tn Grk “being full,” but the participle ὑπάρχων (Juparcwn) has not been translated since it would be redundant in English.

[7:55]  14 tn Grk “looking intently toward heaven, saw.” The participle ἀτενίσας (atenisa") has been translated as a finite verb due to requirements of contemporary English style.

[7:55]  15 sn The picture of Jesus standing (rather than seated) probably indicates his rising to receive his child. By announcing his vision, Stephen thoroughly offended his audience, who believed no one could share God’s place in heaven. The phrase is a variation on Ps 110:1.



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