8:16

Ulurkanlah(TB)/Kedangkanlah(TL) <05186> [Stretch.]

nyamuk(TB)/tuma(TL) <03654> [lice.]

The word {kinnim} is rendered by the LXX. [skiphes, skipes,] or [skn‚phes,] and by the Vulgate {sciniphes,} Gnats; and Mr. Harmer supposes he has found out the true meaning in the word {tarrentes,} a species of worm. Bochart, however, seems to have proved that lice, and not gnats, are meant; because, 1. they sprang from the dust, and not from the waters; 2. they were on both man and beast, which cannot be said of gnats; 3. their name is derived from {koon,} to make firm, fix, establish, which cannot agree with gnats, flies, etc., which are ever changing place, and almost constantly on the wing; 4. the term {kinnah} is used by the Talmudists to express the louse. This insect must have been a very dreadful and afflicting plague to the Egyptians, and especially to the priests, who were obliged to shave all their hair off, and to wear a single linen tunic, to prevent vermin harbouring about them.

8:16

Judul : Tulah ketiga: nyamuk

Perikop : Kel 8:16-19

Ulurkanlah tongkatmu

Kel 4:2; [Lihat FULL. Kel 4:2]

29:27

dada(TB/TL) <02373> [the breast.]

persembahan unjukan(TB)/korban timangan(TL) <08573> [the wave offering.]

The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.

jantan ..... pentahbisan ....... tahbis(TB)/jantan ... tahbis(TL) <04394 0352> [the ram of the consecration.]

{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.

[See]

29:27

dan anak-anaknya.

Kel 22:29; Im 7:31,34; Bil 18:11,12; Ul 18:3 [Semua]

34:4

Musa memahat

Ul 10:3

di tangannya.

Kel 32:15; [Lihat FULL. Kel 32:15]