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Keluaran 19:16

Konteks

19:16 On 1  the third day in the morning there was thunder and lightning and a dense 2  cloud on the mountain, and the sound of a very loud 3  horn; 4  all the people who were in the camp trembled.

Keluaran 22:23

Konteks
22:23 If you afflict them 5  in any way 6  and they cry to me, I will surely hear 7  their cry,

Keluaran 24:7

Konteks
24:7 He took the Book of the Covenant 8  and read it aloud 9  to the people, and they said, “We are willing to do and obey 10  all that the Lord has spoken.”
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[19:16]  1 tn Heb “and it was on.”

[19:16]  2 tn Heb “heavy” (כָּבֵד, kaved).

[19:16]  3 tn Literally “strong” (חָזָק, khazaq).

[19:16]  4 tn The word here is שֹׁפָר (shofar), the normal word for “horn.” This word is used especially to announce something important in a public event (see 1 Kgs 1:34; 2 Sam 6:15). The previous word used in the context (v. 16) was יֹבֵל (yovel, “ram’s horn”).

[22:23]  5 tn The accusative here is the masculine singular pronoun, which leads S. R. Driver to conclude that this line is out of place, even though the masculine singular can be used in places like this (Exodus, 232). U. Cassuto says its use is to refer to certain classes (Exodus, 292).

[22:23]  6 tn Here again and with “cry” the infinitive absolute functions with a diminished emphasis (GKC 342-43 §113.o).

[22:23]  7 tn Here is the normal use of the infinitive absolute with the imperfect tense to emphasize the verb: “I will surely hear,” implying, “I will surely respond.”

[24:7]  8 tn The noun “book” would be the scroll just written containing the laws of chaps. 20-23. On the basis of this scroll the covenant would be concluded here. The reading of this book would assure the people that it was the same that they had agreed to earlier. But now their statement of willingness to obey would be more binding, because their promise would be confirmed by a covenant of blood.

[24:7]  9 tn Heb “read it in the ears of.”

[24:7]  10 tn A second verb is now added to the people’s response, and it is clearly an imperfect and not a cohortative, lending support for the choice of desiderative imperfect in these commitments – “we want to obey.” This was their compliance with the covenant.



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