Kejadian 5:7

5:7 Seth lived 807 years after he became the father of Enosh, and he had ¹  other ²  sons and daughters.

Kejadian 5:10

5:10 Enosh lived 815 years after he became the father of Kenan, and he had other sons and daughters.

Kejadian 5:13

5:13 Kenan lived 840 years after he became the father of Mahalalel, and he had other sons and daughters.

Kejadian 5:19

5:19 Jared lived 800 years after he became the father of Enoch, and he had other sons and daughters.

Kejadian 5:22

5:22 After he became the father of Methuselah, Enoch walked with God ³  for 300 years, ⁴  and he had other ⁵  sons and daughters.

Kejadian 5:26

5:26 Methuselah lived 782 years after he became the father of Lamech, and he had other ⁶  sons and daughters.

Kejadian 5:30

5:30 Lamech lived 595 years after he became the father of Noah, and he had other ⁷  sons and daughters.

[5:7]  ¹ tn Heb “he fathered.”

[5:7]  ² tn Here and in vv. 10, 13, 16, 19 the word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

[5:22]  ³ sn With the seventh panel there is a digression from the pattern. Instead of simply saying that Enoch lived, the text observes that he “walked with God.” The rare expression “walked with” (the Hitpael form of the verb הָלָךְ, halakh, “to walk” collocated with the preposition אֶת, ’et, “with”) is used in 1 Sam 25:15 to describe how David’s men maintained a cordial and cooperative relationship with Nabal’s men as they worked and lived side by side in the fields. In Gen 5:22 the phrase suggests that Enoch and God “got along.” This may imply that Enoch lived in close fellowship with God, leading a life of devotion and piety. An early Jewish tradition, preserved in 1 En. 1:9 and alluded to in Jude 14, says that Enoch preached about the coming judgment. See F. S. Parnham, “Walking with God,” EvQ 46 (1974): 117-18.

[5:22]  ⁴ tn Heb “and Enoch walked with God, after he became the father of Methuselah, [for] 300 years.”

[5:22]  ⁵ tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

[5:26]  ⁶ tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

[5:30]  ⁷ tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.