15:8

15:8

Tuhan Allah,

Kej 15:2; [Lihat FULL. Kej 15:2]

aku tahu,

Luk 1:18

akan memilikinya?

Ul 12:20; 19:8 [Semua]

24:21

mengamat-amatinya ... berdiam ... berdiam(TB)/heranlah(TL) <07583 02790> [wondering at.]

[to wit. i.e., "to know," or "to learn."]

TUHAN(TB)/Allah(TL) <03068> [the Lord.]

24:21

perjalanannya berhasil

Kej 24:12; [Lihat FULL. Kej 24:12]

27:2

tahu ... hidup(TB)/kuketahui(TL) <03045 03117> [I know not.]

27:2

hari kematianku.

Kej 47:29; 1Raj 2:1 [Semua]

30:29

30:29

bekerja padamu,

Kej 31:6

dalam penjagaanku,

Kej 31:38-40 [Semua]

31:6

31:6

bekerja sekuat-kuatku

Kej 30:29

41:29

41:29

tahun kelimpahan

Kej 41:47

42:23

[he spake unto them by a interpreter. Heb. an interpreter was between them.]

The {mailitz} does not seem to have been an interpreter in our sense of the term; as we have many evidences in this book that the Egyptians, Hebrews, Canaanites, and Syrians, could understand each other in a general way; and it appears from several passages in this very chapter, (particularly ver. 24,) that Joseph and his brethren understood each others' language, as his brethren and Joseph's steward also did (ch. 43:19, etc; compare ch. 39; 49.) It seems to denote an officer who is called in Abyssinia, according to Mr. Bruce, {Kal Hatz‚,} "the voice or word of the king," who always stands at the side of a lattice window of a balcony, within which the king sits; who is never seen, but who speaks through a hole in the side of it, covered in the inside with a curtain, to this officer, by whom he speaks to the persons present.

42:23

tidak tahu,

Kej 38:16

perkataan mereka,

Kej 11:7; [Lihat FULL. Kej 11:7]

44:27

44:27

hambamu, ayahku,

Kej 43:28; [Lihat FULL. Kej 43:28]

orang anak

Kej 46:19