Ayub 42:13-16

42:13 And he also had seven sons ¹  and three daughters. 42:14 The first daughter he named Jemimah, ²  the second Keziah, ³  and the third Keren-Happuch. ⁴  42:15 Nowhere in all the land could women be found who were as beautiful as Job’s daughters, and their father granted them an inheritance alongside their brothers.

42:16 After this Job lived 140 years; he saw his children and their children to the fourth generation.

Kejadian 15:5

15:5 The Lord ⁵  took him outside and said, “Gaze into the sky and count the stars – if you are able to count them!” Then he said to him, “So will your descendants be.”

Imamat 26:9

26:9 I will turn to you, make you fruitful, multiply you, and maintain ⁶  my covenant with you.

Ulangan 28:4

28:4 Your children ⁷  will be blessed, as well as the produce of your soil, the offspring of your livestock, the calves of your herds, and the lambs of your flocks.

Mazmur 112:2

112:2 His descendants ⁸  will be powerful on the earth;

the godly ⁹  will be blessed.

Mazmur 127:3-5

127:3 Yes, ¹⁰  sons ¹¹  are a gift from the Lord,

the fruit of the womb is a reward.

127:4 Sons born during one’s youth

are like arrows in a warrior’s hand. ¹² 

127:5 How blessed is the man who fills his quiver with them!

They will not be put to shame ¹³  when they confront ¹⁴  enemies at the city gate.

Mazmur 128:3-6

128:3 Your wife will be like a fruitful vine ¹⁵ 

in the inner rooms of your house;

your children ¹⁶  will be like olive branches,

as they sit all around your table.

128:4 Yes indeed, the man who fears the Lord

will be blessed in this way. ¹⁷ 

128:5 May the Lord bless you ¹⁸  from Zion,

that you might see ¹⁹  Jerusalem ²⁰  prosper

all the days of your life,

128:6 and that you might see ²¹  your grandchildren. ²² 

May Israel experience peace! ²³ 

[42:13]  ¹ tn The word for “seven” is spelled in an unusual way. From this some have thought it means “twice seven,” or fourteen sons. Several commentators take this view; but it is probably not warranted.

[42:14]  ² sn The Hebrew name Jemimah means “dove.”

[42:14]  ³ sn The Hebrew name Keziah means “cassia.”

[42:14]  ⁴ sn The Hebrew name Keren-Happuch means “horn of eye-paint.”

[15:5]  ⁵ tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[26:9]  ⁶ tn Heb “cause to arise,” but probably used here for the Lord’s intention of confirming or maintaining the covenant commitment made at Sinai. Cf. KJV “establish”; NASB “will confirm”; NAB “carry out”; NIV “will keep.”

[28:4]  ⁷ tn Heb “the fruit of your womb” (so NAB, NIV, NRSV).

[112:2]  ⁸ tn Or “offspring”; Heb “seed.”

[112:2]  ⁹ tn Heb “His seed will be mighty on the earth, the generation of the godly.” The Hebrew term דוֹר (dor, “generation”) could be taken as parallel to “offspring” and translated “posterity,” but the singular more likely refers to the godly as a class. See BDB 189-90 s.v. for other examples where “generation” refers to a class of people.

[127:3]  ¹⁰ tn or “look.”

[127:3]  ¹¹ tn Some prefer to translate this term with the gender neutral “children,” but “sons” are plainly in view here, as the following verses make clear. Daughters are certainly wonderful additions to a family, but in ancient Israelite culture sons were the “arrows” that gave a man security in his old age, for they could defend the family interests at the city gate, where the legal and economic issues of the community were settled.

[127:4]  ¹² tn Heb “like arrows in the hand of a warrior, so [are] sons of youth.” Arrows are used in combat to defend oneself against enemies; sons are viewed here as providing social security and protection (see v. 5). The phrase “sons of youth” is elliptical, meaning “sons [born during the father’s] youth.” Such sons will have grown up to be mature adults and will have children of their own by the time the father reaches old age and becomes vulnerable to enemies. Contrast the phrase “son of old age” in Gen 37:3 (see also 44:20), which refers to Jacob’s age when Joseph was born.

[127:5]  ¹³ tn Being “put to shame” is here metonymic for being defeated, probably in a legal context, as the reference to the city gate suggests. One could be humiliated (Ps 69:12) or deprived of justice (Amos 5:12) at the gate, but with strong sons to defend the family interests this was less likely to happen.

[127:5]  ¹⁴ tn Heb “speak with.”

[128:3]  ¹⁵ sn The metaphor of the fruitful vine pictures the wife as fertile; she will give her husband numerous children (see the next line).

[128:3]  ¹⁶ tn One could translate “sons” (see Ps 127:3 and the note on the word “sons” there), but here the term seems to refer more generally to children of both genders.

[128:4]  ¹⁷ tn Heb “look, indeed thus will the man, the fearer of the Lord, be blessed.”

[128:5]  ¹⁸ tn The prefixed verbal form is understood as a jussive of prayer (note the imperatives that are subordinated to this clause in vv. 5b-6a). Having described the blessings that typically come to the godly, the psalmist concludes by praying that this ideal may become reality for the representative godly man being addressed.

[128:5]  ¹⁹ tn The imperative with prefixed vav (ו) conjunctive indicates purpose/result after the preceding jussive.

[128:5]  ²⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[128:6]  ²¹ tn The imperative with prefixed vav (ו) conjunctive indicates purpose/result after the jussive in v. 5a.

[128:6]  ²² tn Heb “sons to your sons.”

[128:6]  ²³ tn Heb “peace [be] upon Israel.” The statement is understood as a prayer (see Ps 125:5).