Yeremia 4:22

4:22 The Lord answered, ¹ 

“This will happen ²  because my people are foolish.

They do not know me.

They are like children who have no sense. ³ 

They have no understanding.

They are skilled at doing evil.

They do not know how to do good.”

Mikha 3:2

3:2 yet you ⁴  hate what is good, ⁵ 

and love what is evil. ⁶ 

You flay my people’s skin ⁷ 

and rip the flesh from their bones. ⁸ 

Roma 1:25

1:25 They ⁹  exchanged the truth of God for a lie ¹⁰  and worshiped and served the creation ¹¹  rather than the Creator, who is blessed forever! Amen.

Roma 1:2

1:2 This gospel ¹²  he promised beforehand through his prophets in the holy scriptures,

Titus 3:4

3:4 ¹³  But “when the kindness of God our Savior and his love for mankind appeared,

[4:22]  ¹ tn These words are not in the text but are supplied in the translation to show clearly the shift in speaker. Jeremiah has been speaking; now the Lord answers, giving the reason for the devastation Jeremiah foresees.

[4:22]  ² tn Heb “For….” This gives the explanation for the destruction envisaged in 4:20 to which Jeremiah responds in 4:19, 21.

[4:22]  ³ tn Heb “They are senseless children.”

[3:2]  ⁴ tn Heb “the ones who.”

[3:2]  ⁵ tn Or “good.”

[3:2]  ⁶ tn Or “evil.”

[3:2]  ⁷ tn Heb “their skin from upon them.” The referent of the pronoun (“my people,” referring to Jacob and/or the house of Israel, with the Lord as the speaker) has been specified in the translation for clarity.

[3:2]  ⁸ tn Heb “and their flesh from their bones.”

[3:2]  sn Micah compares the social injustice perpetrated by the house of Jacob/Israel to cannibalism, because it threatens the very lives of the oppressed.

[1:25]  ⁹ tn Grk “who.” The relative pronoun was converted to a personal pronoun and, because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[1:25]  ¹⁰ tn Grk “the lie.”

[1:25]  ¹¹ tn Or “creature, created things.”

[1:2]  ¹² tn Grk “the gospel of God, which he promised.” Because of the length and complexity of this sentence in Greek, it was divided into shorter English sentences in keeping with contemporary English style. To indicate the referent of the relative pronoun (“which”), the word “gospel” was repeated at the beginning of v. 2.

[3:4]  ¹³ tn Verses 4-7 are set as poetry in NA²⁶/NA²⁷. These verses probably constitute the referent of the expression “this saying” in v. 8.