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Yesaya 61:4

Konteks

61:4 They will rebuild the perpetual ruins

and restore the places that were desolate; 1 

they will reestablish the ruined cities,

the places that have been desolate since ancient times.

Yesaya 65:21

Konteks

65:21 They will build houses and live in them;

they will plant vineyards and eat their fruit.

Yeremia 30:18

Konteks
The Lord Will Restore Israel and Judah

30:18 The Lord says,

“I will restore the ruined houses of the descendants of Jacob.

I will show compassion on their ruined homes. 2 

Every city will be rebuilt on its former ruins. 3 

Every fortified dwelling will occupy its traditional site. 4 

Yeremia 31:38-40

Konteks
Jerusalem Will Be Enlarged

31:38 “Indeed a time is coming,” 5  says the Lord, 6  “when the city of Jerusalem 7  will be rebuilt as my special city. 8  It will be built from the Tower of Hananel westward to the Corner Gate. 9  31:39 The boundary line will extend beyond that, straight west from there to the Hill of Gareb and then turn southward to Goah. 10  31:40 The whole valley where dead bodies and sacrificial ashes are thrown 11  and all the terraced fields 12  out to the Kidron Valley 13  on the east as far north 14  as the Horse Gate 15  will be included within this city that is sacred to the Lord. 16  The city will never again be torn down or destroyed.”

Yehezkiel 36:33-36

Konteks

36:33 “‘This is what the sovereign Lord says: In the day I cleanse you from all your sins, I will populate the cities and the ruins will be rebuilt. 36:34 The desolate land will be plowed, instead of being desolate in the sight of everyone who passes by. 36:35 They will say, “This desolate land has become like the garden of Eden; the ruined, desolate, and destroyed cities are now fortified and inhabited.” 36:36 Then the nations which remain around you will know that I, the Lord, have rebuilt the ruins and replanted what was desolate. I, the Lord, have spoken – and I will do it!’

Yehezkiel 37:25-28

Konteks
37:25 They will live in the land I gave to my servant Jacob, in which your fathers lived; they will live in it – they and their children and their grandchildren forever. David my servant will be prince over them forever. 37:26 I will make a covenant of peace with them; it will be a perpetual covenant with them. 17  I will establish them, 18  increase their numbers, and place my sanctuary among them forever. 37:27 My dwelling place will be with them; I will be their God, and they will be my people. 37:28 Then, when my sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel.’” 19 

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[61:4]  1 tn Heb “and the formerly desolate places they will raise up.”

[30:18]  2 tn Heb “I will restore the fortunes of the tents of Jacob and will have compassion on his habitations.” For the meaning of the idiom “restore the fortunes of” see the translator’s note on 29:14. The “tents of Jacob” refers to their homes or houses (see BDB 14 s.v. אֹהֶל 2 and compare usage in Judg 19:9; Mal 2:12). The word “ruined” has been supplied in the translation to show more clearly the idea of restoration of their houses on their former sites in conformity to the concepts in the latter half of the verse.

[30:18]  3 sn Heb “on its tel.” A tel is a site where successive layers of occupation are built upon one another after the destruction or decay of the former city. The original site was not abandoned because it had been chosen for strategic purposes, such as proximity to water or ease of defense. Many modern archaeological sites have the designation “Tel” as a component of their name because of this practice.

[30:18]  4 tn Heb “according to its custom [or plan].” Cf. BDB 1049 s.v. מִשְׁפָּט 6.d and compare usage in 1 Sam 27:11.

[31:38]  5 tc The words “is coming” (בָּאִים, baim) are not in the written text (Kethib) but are supplied in the margin (Qere), in several Hebrew mss and in the versions. It is part of the idiom that also occurs in vv. 27, 31.

[31:38]  sn On this idiom compare vv. 27, 31.

[31:38]  6 tn Heb “Oracle of the Lord.”

[31:38]  7 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[31:38]  8 tn Heb “the city will be built to [or for] the Lord.” The words “of Jerusalem” are not in the text but are implicit from the context. They have been supplied in the translation for clarity. However, the word occurs in a first person speech so the translation has accommodated the switch in person as it has in a number of other places (compare also NIV, TEV, ICV).

[31:38]  9 tn The word “westward” is not in the text but is supplied in the translation to give some orientation.

[31:38]  sn The Tower of Hananel is referred to in Neh 3:1; 12:39; Zech 14:10. According to the directions given in Neh 3 it was in the northern wall, perhaps in the northeast corner, north of the temple mount. The Corner Gate is mentioned again in 2 Kgs 14:13; 2 Chr 25:23; 26:9; Zech 14:10. It is generally agreed that it was located in the northwest corner of the city.

[31:39]  10 tn The words “west” and “southward” are not in the text but are supplied in the translation to give some orientation.

[31:39]  sn The location of the Hill of Gareb and the place called Goah are not precisely known. However, it has been plausibly suggested from the other localities mentioned that the reference is to the hill west of the Hinnom valley mentioned in Josh 15:8. The location of Goah is generally placed south of that near the southwest corner of the Hinnom Valley which is referred to in the next verse.

[31:40]  11 sn It is generally agreed that this refers to the Hinnom Valley which was on the southwestern and southern side of the city. It was here where the people of Jerusalem had burned their children as sacrifices and where the Lord had said that there would be so many dead bodies when he punished them that they would be unable to bury all of them (cf. Jer 7:31-32). Reference here may be to those dead bodies and to the ashes of the cremated victims. This defiled place would be included within the holy city.

[31:40]  12 tc The translation here follows the Qere and a number of Hebrew mss in reading שְׁדֵמוֹת (shÿdemot) for the otherwise unknown word שְׁרֵמוֹת (shÿremot) exhibiting the common confusion of ר (resh) and ד (dalet). The fields of Kidron are mentioned also in 2 Kgs 23:4 as the place where Josiah burned the cult objects of Baal.

[31:40]  13 sn The Kidron Valley is the valley that joins the Hinnom Valley in the southeastern corner of the city and runs northward on the east side of the city.

[31:40]  14 tn The words “on the east” and “north” are not in the text but are supplied in the translation to give orientation.

[31:40]  15 sn The Horse Gate is mentioned in Neh 3:28 and is generally considered to have been located midway along the eastern wall just south of the temple area.

[31:40]  16 tn The words “will be included within this city that is” are not in the text. The text merely says that “The whole valley…will be sacred to the Lord.” These words have been supplied in the translation because they are really implicit in the description of the whole area as being included within the new city plan, not just the Hinnom and terraced fields as far as the Kidron Valley.

[31:40]  sn The area that is here delimited is larger than any of the known boundaries of Jerusalem during the OT period. Again, this refers to the increase in population of the restored community (cf. 31:27).

[37:26]  17 sn See Isa 24:5; 55:3; 61:8; Jer 32:40; 50:5; Ezek 16:60, for other references to perpetual covenants.

[37:26]  18 tn Heb “give them.”

[37:28]  19 sn The sanctuary of Israel becomes the main focus of Ezek 40-48.



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