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Yesaya 15:1

Konteks
The Lord Will Judge Moab

15:1 Here is a message about Moab:

Indeed, in a night it is devastated,

Ar of Moab is destroyed!

Indeed, in a night it is devastated,

Kir of Moab is destroyed!

Yeremia 25:10-11

Konteks
25:10 I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in these lands. 1  I will put an end to the sound of people grinding meal. I will put an end to lamps shining in their houses. 2  25:11 This whole area 3  will become a desolate wasteland. These nations will be subject to the king of Babylon for seventy years.’ 4 

Wahyu 18:22-23

Konteks

18:22 And the sound of the harpists, musicians,

flute players, and trumpeters

will never be heard in you 5  again.

No 6  craftsman 7  who practices any trade

will ever be found in you again;

the noise of a mill 8  will never be heard in you again.

18:23 Even the light from a lamp

will never shine in you again!

The voices of the bridegroom and his bride

will never be heard in you again.

For your merchants were the tycoons of the world,

because all the nations 9  were deceived by your magic spells! 10 

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[25:10]  1 sn Compare Jer 7:24 and 16:9 for this same dire prediction limited to Judah and Jerusalem.

[25:10]  2 sn The sound of people grinding meal and the presence of lamps shining in their houses were signs of everyday life. The Lord is going to make these lands desolate (v. 11) destroying all signs of life. (The statement is, of course, hyperbolic or poetic exaggeration; even after the destruction of Jerusalem many people were left in the land.) For these same descriptions of everyday life applying to the end of life see the allegory in Eccl 12:3-6.

[25:11]  3 tn Heb “All this land.”

[25:11]  4 sn It should be noted that the text says that the nations will be subject to the king of Babylon for seventy years, not that they will lie desolate for seventy years. Though several proposals have been made for dating this period, many ignore this fact. This most likely refers to the period beginning with Nebuchadnezzar’s defeat of Pharaoh Necho at Carchemish in 605 b.c. and the beginning of his rule over Babylon. At this time Babylon became the dominant force in the area and continued to be so until the fall of Babylon in 538 b.c. More particularly Judah became a vassal state (cf. Jer 46:2; 2 Kgs 24:1) in 605 b.c. and was allowed to return to her homeland in 538 when Cyrus issued his edict allowing all the nations exiled by Babylon to return to their homelands. (See 2 Chr 36:21 and Ezra 1:2-4; the application there is made to Judah but the decree of Cyrus was broader.)

[18:22]  5 tn The shift to a second person pronoun here corresponds to the Greek text.

[18:22]  6 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[18:22]  7 tn On this term BDAG 1001 s.v. τεχνίτης states, “craftsperson, artisan, designer…Of a silversmith Ac 19:24, 25 v.l., 38….Of a potter 2 Cl 8:2 (metaph., cp. Ath. 15:2). πᾶς τεχνίτης πάσης τέχνης Rv 18:22.”

[18:22]  8 tn This is a different Greek word (μύλος, mulos) from the one for the millstone in v. 21 (μύλινος, mulinos). See L&N 7.68.

[18:23]  9 tn Or “all the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

[18:23]  10 tn On the term φαρμακεία (farmakeia, “magic spells”) see L&N 53.100: “the use of magic, often involving drugs and the casting of spells upon people – ‘to practice magic, to cast spells upon, to engage in sorcery, magic, sorcery.’ φαρμακεία: ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη ‘with your magic spells you deceived all the peoples (of the world)’ Re 18:23.”



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