Imamat 5:8

5:8 He must bring them to the priest and present first the one that is for a sin offering. The priest ¹  must pinch ²  its head at the nape of its neck, but must not sever the head from the body. ³ 

Imamat 6:21

6:21 It must be made with olive oil on a griddle and you must bring it well soaked, ⁴  so you must present a grain offering of broken pieces ⁵  as a soothing aroma to the Lord.

Imamat 11:21

11:21 However, this you may eat from all the winged swarming things that walk on all fours, which have jointed legs ⁶  to hop with on the land.

Imamat 11:24

Carcass Uncleanness

11:24 “‘By these ⁷  you defile yourselves; anyone who touches their carcass will be unclean until the evening,

[5:8]  ¹ tn Heb “he.” The subject (“he”) refers to the priest here, not the offerer who presented the birds to the priest (cf. v. 8a).

[5:8]  ² sn The action seems to involve both a twisting action, breaking the neck of the bird and severing its vertebrae, as well as pinching or nipping the skin, but in this case not severing the head from the main body (note the rest of this verse).

[5:8]  ³ tn Heb “he shall not divide [it]” (see J. Milgrom, Leviticus [AB], 1:305).

[6:21]  ⁴ tn The term rendered here “well soaked” (see, e.g., NRSV; the Hebrew term is מֻרְבֶּכֶת, murbbekhet) occurs only three times (here; 7:12, and 1 Chr 23:29), and is sometimes translated “well-mixed” (e.g., NIV, NCV, NLT; NASB “well stirred”; NAB “well kneaded”). The meaning is uncertain (J. Milgrom, Leviticus [AB], 1:399-400), but in Lev 7:12 it stands parallel to already prepared grain offerings either “mixed” (the Hebrew term is בְּלוּלֹת (bÿlulot), not מֻרְבֶּכֶת as in Lev 6:21 [6:14 HT]) or anointed with oil.

[6:21]  ⁵ tn Heb “broken bits [?] of a grain offering of pieces,” but the meaning of the Hebrew term rendered here “broken bits” (תֻּפִינֵי, tufiney) is quite uncertain. Some take it from the Hebrew verb “to break up, to crumble” (פַּת [pat]; e.g., the Syriac, NAB, NIV, NLT “broken” pieces) and others from “to bake” (אָפַה, ’afah; e.g., NRSV “baked pieces”). For a good summary of other proposed options, see J. E. Hartley, Leviticus (WBC), 90. Compare Lev 2:5-6 for the general regulations regarding this manner of grain offering. Similar but less problematic terminology is used there.

[11:21]  ⁶ tn Heb “which to it are lower legs from above to its feet” (reading the Qere “to it” rather than the Kethib “not”).

[11:24]  ⁷ tn Heb “and to these.”