Imamat 26:14-17

The Consequences of Disobedience

26:14 “‘If, however, ¹  you do not obey me and keep ²  all these commandments – 26:15 if you reject my statutes and abhor my regulations so that you do not keep ³  all my commandments and you break my covenant – 26:16 I for my part ⁴  will do this to you: I will inflict horror on you, consumption and fever, which diminish eyesight and drain away the vitality of life. ⁵  You will sow your seed in vain because ⁶  your enemies will eat it. ⁷  26:17 I will set my face against you. You will be struck down before your enemies, those who hate you will rule over you, and you will flee when there is no one pursuing you.

Ulangan 27:13-26

27:13 And these other tribes must stand for the curse on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

The Covenant Curses

27:14 “The Levites will call out to every Israelite ⁸  with a loud voice: 27:15 ‘Cursed is the one ⁹  who makes a carved or metal image – something abhorrent ¹⁰  to the Lord, the work of the craftsman ¹¹  – and sets it up in a secret place.’ Then all the people will say, ‘Amen!’ ¹²  27:16 ‘Cursed ¹³  is the one who disrespects ¹⁴  his father and mother.’ Then all the people will say, ‘Amen!’ 27:17 ‘Cursed is the one who moves his neighbor’s boundary marker.’ Then all the people will say, ‘Amen!’ 27:18 ‘Cursed is the one who misleads a blind person on the road.’ Then all the people will say, ‘Amen!’ 27:19 ‘Cursed is the one who perverts justice for the resident foreigner, the orphan, and the widow.’ Then all the people will say, ‘Amen!’ 27:20 ‘Cursed is the one who has sexual relations with ¹⁵  his father’s former wife, ¹⁶  for he dishonors his father.’ ¹⁷  Then all the people will say, ‘Amen!’ 27:21 ‘Cursed is the one who commits bestiality.’ ¹⁸  Then all the people will say, ‘Amen!’ 27:22 ‘Cursed is the one who has sexual relations with his sister, the daughter of either his father or mother.’ Then all the people will say, ‘Amen!’ 27:23 ‘Cursed is the one who has sexual relations with his mother-in-law.’ Then all the people will say, ‘Amen!’ 27:24 ‘Cursed is the one who kills ¹⁹  his neighbor in private.’ Then all the people will say, ‘Amen!’ 27:25 ‘Cursed is the one who takes a bribe to kill an innocent person.’ Then all the people will say, ‘Amen!’ 27:26 ‘Cursed is the one who refuses to keep the words of this law.’ Then all the people will say, ‘Amen!’

[26:14]  ¹ tn Heb “And if.”

[26:14]  ² tn Heb “and do not do.”

[26:15]  ³ tn Heb “to not do.”

[26:16]  ⁴ tn Or “I also” (see HALOT 76 s.v. אַף 6.b).

[26:16]  ⁵ tn Heb “soul.” These expressions may refer either to the physical effects of consumption and fever as the rendering in the text suggests (e.g., J. E. Hartley, Leviticus [WBC], 452, 454, “diminishing eyesight and loss of appetite”), or perhaps the more psychological effects, “which exhausts the eyes” because of anxious hope “and causes depression” (Heb “causes soul [נֶפֶשׁ, nefesh] to pine away”), e.g., B. A. Levine, Leviticus (JPSTC), 185.

[26:16]  ⁶ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have causal force here.

[26:16]  ⁷ tn That is, “your enemies will eat” the produce that grows from the sown seed.

[27:14]  ⁸ tn Heb “Israelite man.”

[27:15]  ⁹ tn Heb “man,” but in a generic sense here.

[27:15]  ¹⁰ tn The Hebrew term translated here “abhorrent” (תּוֹעֵבָה, to’evah) speaks of attitudes and/or behaviors so vile as to be reprehensible to a holy God. See note on the word “abhorrent” in Deut 7:25.

[27:15]  ¹¹ tn Heb “craftsman’s hands.”

[27:15]  ¹² tn Or “So be it!” The term is an affirmation expressing agreement with the words of the Levites.

[27:16]  ¹³ tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.”

[27:16]  ¹⁴ tn The Hebrew term קָלָה (qalah) means to treat with disdain or lack of due respect (cf. NAB, NIV, NRSV “dishonors”; NLT “despises”). It is the opposite of כָּבֵד (kaved, “to be heavy,” that is, to treat with reverence and proper deference). To treat a parent lightly is to dishonor him or her and thus violate the fifth commandment (Deut 5:16; cf. Exod 21:17).

[27:20]  ¹⁵ tn Heb “who lies with” (so NASB, NRSV); also in vv. 22, 23. This is a Hebrew idiom for having sexual relations (cf. NIV “who sleeps with”; NLT “who has sexual intercourse with”).

[27:20]  ¹⁶ tn See note at Deut 22:30.

[27:20]  ¹⁷ tn Heb “he uncovers his father’s skirt” (NASB similar). See note at Deut 22:30.

[27:21]  ¹⁸ tn Heb “lies with any animal” (so NASB, NRSV). “To lie with” is a Hebrew euphemism for having sexual relations with someone (or in this case, some animal).

[27:24]  ¹⁹ tn Or “strikes down” (so NRSV).