Imamat 2:12

2:12 You can present them to the Lord as an offering of first fruit, ¹  but they must not go up to the altar for a soothing aroma.

Imamat 3:6

Animal from the Flock

3:6 “‘If his offering for a peace offering sacrifice to the Lord is from the flock, he must present a flawless male or female. ² 

Imamat 4:22

For the Leader

4:22 “‘Whenever ³  a leader, by straying unintentionally, ⁴  sins and violates one of the commandments of the Lord his God which must not be violated, ⁵  and he pleads guilty,

Imamat 10:18

10:18 See here! ⁶  Its blood was not brought into the holy place within! ⁷  You should certainly have eaten it in the sanctuary just as I commanded!”

Imamat 11:41

11:41 Every swarming thing that swarms on the land is detestable; it must not be eaten.

Imamat 19:35

19:35 You must not do injustice in the regulation of measures, whether of length, weight, or volume. ⁸ 

Imamat 21:17

21:17 “Tell Aaron, ‘No man from your descendants throughout their generations ⁹  who has a physical flaw ¹⁰  is to approach to present the food of his God.

Imamat 22:12

22:12 If a priest’s daughter marries a lay person, ¹¹  she may not eat the holy contribution offerings, ¹² 

Imamat 26:18

26:18 “‘If, in spite of all these things, ¹³  you do not obey me, I will discipline you seven times more on account of your sins. ¹⁴ 

[2:12]  ¹ sn The “first fruit” referred to here was given to the priests as a prebend for their service to the Lord, not offered on the altar (Num 18:12).

[3:6]  ² tn Heb “a male or female without defect he shall present it”; cf. NLT “must have no physical defects.”

[4:22]  ³ tn This section begins with the relative pronoun אֲשֶׁר (’asher) which usually means “who” or “which,” but here means “whenever.”

[4:22]  ⁴ tn See the Lev 4:2 note on “straying.”

[4:22]  ⁵ tn Heb “and does one from all the commandments of the Lord his God which must not be done”; cf. NRSV “ought not to be done”; NIV “does what is forbidden in any of the commands.”

[10:18]  ⁶ tn Or “Behold!” (so KJV, ASV, NASB).

[10:18]  ⁷ sn The term here rendered “within” refers to the bringing of the blood inside the holy place for application to the altar of incense rather than to the altar of burnt offering in the courtyard of the tabernacle (cf. Lev 4:7, 16-18; 6:30 [23 HT]).

[19:35]  ⁸ tn That is, liquid capacity (HALOT 640 s.v. מְשׂוּרָה). Cf. ASV, NIV, NRSV, TEV “quantity”; NAB, NASB “capacity.”

[21:17]  ⁹ tn Heb “to their generations.”

[21:17]  ¹⁰ tn Heb “who in him is a flaw”; cf. KJV, ASV “any blemish”; NASB, NIV “a defect.” The rendering “physical flaw” is used to refer to any birth defect or physical injury of the kind described in the following verses (cf. the same Hebrew word also in Lev 24:19-20). The same term is used for “flawed” animals, which must not be offered to the Lord in Lev 22:20-25.

[22:12]  ¹¹ tn Heb “And a daughter of a priest, if she is to a man, a stranger” (cf. the note on v. 10 above).

[22:12]  ¹² tn Heb “she in the contribution of the holy offerings shall not eat.” For “contribution [offering]” see the note on Lev 7:14 and the literature cited there. Cf. NCV “the holy offerings”; TEV, NLT “the sacred offerings.”

[26:18]  ¹³ tn Heb “And if until these.”

[26:18]  ¹⁴ tn Heb “I will add to discipline you seven [times] on your sins.”