Ibrani 8:1

The High Priest of a Better Covenant

8:1 Now the main point of what we are saying is this: ¹  We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, ² 

Ibrani 10:26

10:26 For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us, ³ 

Ibrani 10:28

10:28 Someone who rejected the law of Moses was put to death ⁴  without mercy on the testimony of two or three witnesses. ⁵ 

Ibrani 11:12

11:12 So in fact children ⁶  were fathered by one man – and this one as good as dead – like the number of stars in the sky and like the innumerable grains of sand ⁷  on the seashore. ⁸ 

Ibrani 11:32

11:32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets.

Ibrani 12:11

12:11 Now all discipline seems painful at the time, not joyful. ⁹  But later it produces the fruit of peace and righteousness ¹⁰  for those trained by it.

Ibrani 12:27

12:27 Now this phrase “once more” indicates the removal of what is shaken, that is, of created things, so that what is unshaken may remain.

[8:1]  ¹ tn Grk “the main point of the things being said.”

[8:1]  ² sn An allusion to Ps 110:1; see Heb 1:3, 13.

[10:26]  ³ tn Grk “is left,” with “for us” implied by the first half of the verse.

[10:28]  ⁴ tn Grk “dies.”

[10:28]  ⁵ sn An allusion to Deut 17:6.

[11:12]  ⁶ tn Grk “these”; in the translation the referent (children) has been specified for clarity.

[11:12]  ⁷ tn Grk a collective “the sand.”

[11:12]  ⁸ sn An allusion to Gen 22:17 (which itself goes back to Gen 15:5).

[12:11]  ⁹ tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”

[12:11]  ¹⁰ tn Grk “the peaceful fruit of righteousness.”