Ibrani 6:4

6:4 For it is impossible in the case of those who have once been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit,

Ibrani 10:2

10:2 For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have ¹  no further consciousness of sin?

Ibrani 12:27

12:27 Now this phrase “once more” indicates the removal of what is shaken, that is, of created things, so that what is unshaken may remain.

Ibrani 9:7

9:7 But only the high priest enters once a year into the inner tent, ²  and not without blood that he offers for himself and for the sins of the people committed in ignorance. ³ 

Ibrani 9:26

9:26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

Ibrani 9:28

9:28 so also, after Christ was offered once to bear the sins of many, ⁴  to those who eagerly await him he will appear a second time, not to bear sin ⁵  but to bring salvation. ⁶ 

Ibrani 12:26

12:26 Then his voice shook the earth, but now he has promised, “I will once more shake not only the earth but heaven too.” ⁷ 

[10:2]  ¹ tn Grk “the worshipers, having been purified once for all, would have.”

[9:7]  ² tn Grk “the second tent.”

[9:7]  ³ tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.

[9:28]  ⁴ sn An allusion to Isa 53:12.

[9:28]  ⁵ tn Grk “without sin,” but in context this does not refer to Christ’s sinlessness (as in Heb 4:15) but to the fact that sin is already dealt with by his first coming.

[9:28]  ⁶ tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely.

[12:26]  ⁷ sn A quotation from Hag 2:6.