Ibrani 4:13

4:13 And no creature is hidden from God, ¹  but everything is naked and exposed to the eyes of him to whom we must render an account.

Ibrani 6:6

6:6 and then have committed apostasy, ²  to renew them again to repentance, since ³  they are crucifying the Son of God for themselves all over again ⁴  and holding him up to contempt.

Ibrani 11:12

11:12 So in fact children ⁵  were fathered by one man – and this one as good as dead – like the number of stars in the sky and like the innumerable grains of sand ⁶  on the seashore. ⁷ 

Ibrani 12:17

12:17 For you know that ⁸  later when he wanted to inherit the blessing, he was rejected, for he found no opportunity for repentance, although he sought the blessing ⁹  with tears.

[4:13]  ¹ tn Grk “him”; the referent (God) has been specified in the translation for clarity.

[6:6]  ² tn Or “have fallen away.”

[6:6]  ³ tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).

[6:6]  ⁴ tn Grk “recrucifying the son of God for themselves.”

[11:12]  ⁵ tn Grk “these”; in the translation the referent (children) has been specified for clarity.

[11:12]  ⁶ tn Grk a collective “the sand.”

[11:12]  ⁷ sn An allusion to Gen 22:17 (which itself goes back to Gen 15:5).

[12:17]  ⁸ tn Or a command: “for understand that.”

[12:17]  ⁹ tn Grk “it,” referring either to the repentance or the blessing. But the account in Gen 27:34-41 (which the author appeals to here) makes it clear that the blessing is what Esau sought. Thus in the translation the referent (the blessing) is specified for clarity.