Ibrani 2:9

2:9 but we see Jesus, who was made lower than the angels for a little while, ¹  now crowned with glory and honor because he suffered death, ²  so that by God’s grace he would experience ³  death on behalf of everyone.

Ibrani 4:3

4:3 For we who have believed enter that rest, as he has said, “As I swore in my anger, ‘They will never enter my rest!’” ⁴  And yet God’s works ⁵  were accomplished from the foundation of the world.

Ibrani 6:10

6:10 For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints.

Ibrani 9:7

9:7 But only the high priest enters once a year into the inner tent, ⁶  and not without blood that he offers for himself and for the sins of the people committed in ignorance. ⁷ 

Ibrani 9:11

Christ’s Service in the Heavenly Sanctuary

9:11 But now Christ has come ⁸  as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,

Ibrani 9:19

9:19 For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people,

Ibrani 9:28

9:28 so also, after Christ was offered once to bear the sins of many, ⁹  to those who eagerly await him he will appear a second time, not to bear sin ¹⁰  but to bring salvation. ¹¹ 

Ibrani 11:6

11:6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him.

Ibrani 11:16

11:16 But as it is, ¹²  they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

Ibrani 11:23

11:23 By faith, when Moses was born, his parents hid him ¹³  for three months, because they saw the child was beautiful and they were not afraid of the king’s edict.

[2:9]  ¹ tn Or “who was made a little lower than the angels.”

[2:9]  ² tn Grk “because of the suffering of death.”

[2:9]  ³ tn Grk “would taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).

[4:3]  ⁴ sn A quotation from Ps 95:11.

[4:3]  ⁵ tn Grk “although the works,” continuing the previous reference to God. The referent (God) is specified in the translation for clarity.

[9:7]  ⁶ tn Grk “the second tent.”

[9:7]  ⁷ tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.

[9:11]  ⁸ tn Grk “But Christ, when he came,” introducing a sentence that includes all of Heb 9:11-12. The main construction is “Christ, having come…, entered…, having secured…,” and everything else describes his entrance.

[9:28]  ⁹ sn An allusion to Isa 53:12.

[9:28]  ¹⁰ tn Grk “without sin,” but in context this does not refer to Christ’s sinlessness (as in Heb 4:15) but to the fact that sin is already dealt with by his first coming.

[9:28]  ¹¹ tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely.

[11:16]  ¹² tn Grk “now.”

[11:23]  ¹³ tn Grk “Moses, when he was born, was hidden by his parents.”