Ibrani 1:9

1:9 You have loved righteousness and hated lawlessness.

So God, your God, has anointed you over your companions ¹  with the oil of rejoicing.” ² 

Ibrani 9:10

9:10 They served only for matters of food and drink ³  and various washings; they are external regulations ⁴  imposed until the new order came. ⁵ 

Ibrani 9:13

9:13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, ⁶ 

Ibrani 10:28

10:28 Someone who rejected the law of Moses was put to death ⁷  without mercy on the testimony of two or three witnesses. ⁸ 

Ibrani 12:3

12:3 Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up.

[1:9]  ¹ sn God…has anointed you over your companions. God’s anointing gives the son a superior position and authority over his fellows.

[1:9]  ² sn A quotation from Ps 45:6-7.

[9:10]  ³ tn Grk “only for foods and drinks.”

[9:10]  ⁴ tc Most witnesses (D¹ Ï) have “various washings, and external regulations” (βαπτισμοῖς καὶ δικαιώμασιν, baptismoi" kai dikaiwmasin), with both nouns in the dative. The translation “washings; they are… regulations” renders βαπτισμοῖς, δικαιώματα (baptismoi", dikaiwmata; found in such important mss as Ì⁴⁶ א* A I P 0278 33 1739 1881 al sa) in which case δικαιώματα is taken as the nominative subject of the participle ἐπικείμενα (epikeimena). It seems far more likely that scribes would conform δικαιώματα to the immediately preceding datives and join it to them by καί than they would to the following nominative participle. Both on external and internal evidence the text is thus secure as reading βαπτισμοῖς, δικαιώματα.

[9:10]  ⁵ tn Grk “until the time of setting things right.”

[9:13]  ⁶ tn Grk “for the purifying of the flesh.” The “flesh” here is symbolic of outward or ritual purity in contrast to inner purity, that of the conscience (cf. Heb 9:9).

[10:28]  ⁷ tn Grk “dies.”

[10:28]  ⁸ sn An allusion to Deut 17:6.