Ibrani 1:5

The Son Is Superior to Angels

1:5 For to which of the angels did God ¹  ever say, “You are my son! Today I have fathered you”? ²  And in another place ³  he says, ⁴  “I will be his father and he will be my son.” ⁵ 

Ibrani 4:3

4:3 For we who have believed enter that rest, as he has said, “As I swore in my anger, ‘They will never enter my rest!’” ⁶  And yet God’s works ⁷  were accomplished from the foundation of the world.

Ibrani 13:21

13:21 equip you with every good thing to do his will, working in us ⁸  what is pleasing before him through Jesus Christ, to whom be glory forever. ⁹  Amen.

[1:5]  ¹ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[1:5]  ² tn Grk “I have begotten you.”

[1:5]  sn A quotation from Ps 2:7.

[1:5]  ³ tn Grk “And again,” quoting another OT passage.

[1:5]  ⁴ tn The words “he says” are not in the Greek text but are supplied to make a complete English sentence. In the Greek text this is a continuation of the previous sentence, but English does not normally employ such long and complex sentences.

[1:5]  ⁵ tn Grk “I will be a father to him and he will be a son to me.”

[1:5]  sn A quotation from 2 Sam 7:14 (cf. 1 Chr 17:13).

[4:3]  ⁶ sn A quotation from Ps 95:11.

[4:3]  ⁷ tn Grk “although the works,” continuing the previous reference to God. The referent (God) is specified in the translation for clarity.

[13:21]  ⁸ tc Some mss (C P Ψ 6 629* 630 1505 pm latt sy^h) read ὑμῖν (Jumin, “in you”) here, but ἡμῖν (Jhmin) has stronger external support (Ì⁴⁶ א A D^vid K 0243 0285 33 81 104 326 365 629^c 1175 1739 1881 pm sy^p co). It is also more likely that ἡμῖν would have been changed to ὑμῖν in light of the “you” which occurs at the beginning of the verse than vice versa.

[13:21]  ⁹ tc ‡ Most mss (א A [C*] 0243 0285 33 1739 1881 Ï latt) include the words “and ever” here, but the shorter reading (supported by Ì⁴⁶ C³ D Ψ 6 104 365 1505 al) is preferred on internal grounds. It seemed more likely that scribes would assimilate the wording to the common NT doxological expression “for ever and ever,” found especially in the Apocalypse (cf., e.g., 1 Tim 1:17; 2 Tim 4:18; Rev 4:9; 22:5) than to the “forever” of Heb 13:8. Nevertheless, a decision is difficult here. NA²⁷ places the phrase in brackets, indicating doubts as to its authenticity.