Yehezkiel 5:4-5

5:4 Again, take more of them and throw them into the fire, ¹  and burn them up. From there a fire will spread to all the house of Israel.

5:5 “This is what the sovereign Lord says: This is Jerusalem; I placed her in the center of the nations with countries all around her.

Lukas 22:20

22:20 And in the same way he took ²  the cup after they had eaten, ³  saying, “This cup that is poured out for you is the new covenant ⁴  in my blood.

Lukas 22:1

Judas’ Decision to Betray Jesus

22:1 Now the Feast of Unleavened Bread, ⁵  which is called the Passover, was approaching.

Kolose 1:4

1:4 since ⁶  we heard about your faith in Christ Jesus and the love that you have for all the saints.

Kolose 1:16

1:16 for all things in heaven and on earth were created by him – all things, whether visible or invisible, whether thrones or dominions, ⁷  whether principalities or powers – all things were created through him and for him.

Galatia 4:24-25

4:24 These things may be treated as an allegory, ⁸  for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. 4:25 Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

[5:4]  ¹ tn Heb “into the midst of” (so KJV, ASV). This phrase has been left untranslated for stylistic reasons.

[22:20]  ² tn The words “he took” are not in the Greek text at this point, but are an understood repetition from v. 19.

[22:20]  ³ tn The phrase “after they had eaten” translates the temporal infinitive construction μετὰ τὸ δειπνῆσαι (meta to deipnhsai), where the verb δειπνέω (deipnew) means “to eat a meal” or “to have a meal.”

[22:20]  ⁴ sn Jesus’ death established the forgiveness promised in the new covenant of Jer 31:31. Jesus is reinterpreting the symbolism of the Passover meal, indicating the presence of a new era.

[22:1]  ⁵ sn The Feast of Unleavened Bread was a week long celebration that followed the day of Passover, so one name was used for both feasts (Exod 12:1-20; 23:15; 34:18; Deut 16:1-8).

[1:4]  ⁶ tn The adverbial participle ἀκούσαντες (akousante") is understood to be temporal and translated with “since.” A causal idea may also be in the apostle’s mind, but the context emphasizes temporal ideas, e.g., “from the day” (v. 6).

[1:16]  ⁷ tn BDAG 579 s.v. κυριότης 3 suggests “bearers of the ruling powers, dominions” here.

[4:24]  ⁸ tn Grk “which things are spoken about allegorically.” Paul is not saying the OT account is an allegory, but rather that he is constructing an allegory based on the OT account.