Yehezkiel 20:18-20

20:18 “‘But I said to their children ¹  in the wilderness, “Do not follow the practices of your fathers; do not observe their regulations, ²  nor defile yourselves with their idols. 20:19 I am the Lord your God; follow my statutes, observe my regulations, and carry them out. 20:20 Treat my Sabbaths as holy ³  and they will be a reminder of our relationship, ⁴  and then you will know that I am the Lord your God.”

Yehezkiel 20:24

20:24 I did this ⁵  because they did not observe my regulations, they rejected my statutes, they desecrated my Sabbaths, and their eyes were fixed on ⁶  their fathers’ idols.

Yehezkiel 20:30

20:30 “Therefore say to the house of Israel, ‘This is what the sovereign Lord says: Will you defile yourselves like your fathers ⁷  and engage in prostitution with detestable idols?

Zakharia 1:3-6

1:3 Therefore say to the people: ⁸  The Lord who rules over all ⁹  says, “Turn ¹⁰  to me,” says the Lord who rules over all, “and I will turn to you,” says the Lord who rules over all. 1:4 “Do not be like your ancestors, to whom the former prophets called out, saying, ‘The Lord who rules over all says, “Turn now from your evil wickedness,”’ but they would by no means obey me,” says the Lord. 1:5 “As for your ancestors, where are they? And did the prophets live forever? 1:6 But have my words and statutes, which I commanded my servants the prophets, not outlived your fathers? ¹¹  Then they paid attention ¹²  and confessed, ‘The Lord who rules over all has indeed done what he said he would do to us, because of our sinful ways.’”

[20:18]  ¹ tn Heb “sons,” reflecting the patriarchal idiom of the culture.

[20:18]  ² tn Or “standard of justice.” See Ezek 7:27.

[20:20]  ³ tn Or “set apart my Sabbaths.”

[20:20]  ⁴ tn Heb “and they will become a sign between me and you.”

[20:24]  ⁵ tn The words “I did this” are not in the Hebrew text, but are supplied for stylistic reasons. Verses 23-24 are one long sentence in the Hebrew text. The translation divides this sentence into two for stylistic reasons.

[20:24]  ⁶ tn Or “they worshiped” (NCV, TEV, CEV); Heb “their eyes were on” or “were after” (cf. v. 16).

[20:30]  ⁷ tn Heb “in the way of your fathers.”

[1:3]  ⁸ tn Heb “to them”; the referent (the people) has been specified in the translation for clarity.

[1:3]  ⁹ sn The epithet Lord who rules over all occurs frequently as a divine title throughout Zechariah (53 times total). This name (יְהוָה צְבָאוֹת, yÿhvah tsÿva’ot), traditionally translated “Lord of hosts” (so KJV, NAB, NASB; cf. NIV, NLT “Lord Almighty”; NCV, CEV “Lord All-Powerful”), emphasizes the majestic sovereignty of the Lord, an especially important concept in the postexilic world of great human empires and rulers. For a thorough study of the divine title, see T. N. D. Mettinger, In Search of God, 123-57.

[1:3]  ¹⁰ tn The Hebrew verb שׁוּב (shuv) is common in covenant contexts. To turn from the Lord is to break the covenant and to turn to him (i.e., to repent) is to renew the covenant relationship (cf. 2 Kgs 17:13).

[1:6]  ¹¹ tc BHS suggests אֶתְכֶם (’etkhem, “you”) for the MT אֲבֹתֵיכֶם (’avotekhem, “your fathers”) to harmonize with v. 4. In v. 4 the ancestors would not turn but in v. 6 they appear to have done so. The subject in v. 6, however, is to be construed as Zechariah’s own listeners.

[1:6]  ¹² tn Heb “they turned” (so ASV). Many English versions have “they repented” here; cf. CEV “they turned back to me.”