Yehezkiel 20:17

20:17 Yet I had pity on ¹  them and did not destroy them, so I did not make an end of them in the wilderness.

Ayub 13:21

13:21 Remove ²  your hand ³  far from me

and stop making me afraid with your terror. ⁴ 

Mazmur 78:38

78:38 Yet he is compassionate.

He forgives sin and does not destroy.

He often holds back his anger,

and does not stir up his fury. ⁵ 

Ratapan 2:8

ח (Khet)

2:8 The Lord was determined to tear down

Daughter Zion’s wall.

He prepared to knock it down; ⁶ 

he did not withdraw his hand from destroying. ⁷ 

He made the ramparts and fortified walls lament;

together they mourned their ruin. ⁸ 

[20:17]  ¹ tn Heb “my eye pitied.”

[13:21]  ² tn The imperative הַרְחַק (harkhaq, “remove”; GKC 98 §29.q), from רָחַק (rakhaq, “far, be far”) means “take away [far away]; to remove.”

[13:21]  ³ sn This is a common, but bold, anthropomorphism. The fact that the word used is כַּף (kaf, properly “palm”) rather than יָד (yad, “hand,” with the sense of power) may stress Job’s feeling of being trapped or confined (see also Ps 139:5, 7).

[13:21]  ⁴ tn See Job 9:34.

[78:38]  ⁵ tn One could translate v. 38 in the past tense (“he was compassionate…forgave sin and did not destroy…held back his anger, and did not stir up his fury”), but the imperfect verbal forms are probably best understood as generalizing. Verse 38 steps back briefly from the narrational summary of Israel’s history and lays the theological basis for v. 39, which focuses on God’s mercy toward sinful Israel.

[2:8]  ⁶ tn Heb “he stretched out a measuring line.” In Hebrew, this idiom is used (1) literally: to describe a workman’s preparation of measuring and marking stones before cutting them for building (Job 38:5; Jer 31:39; Zech 1:16) and (2) figuratively: to describe the Lord’s planning and preparation to destroy a walled city, that is, to mark off for destruction (2 Kgs 21:13; Isa 34:11; Lam 2:8). It is not completely clear how a phrase from the vocabulary of building becomes a metaphor for destruction; however, it might picture a predetermined and carefully planned measure from which God will not deviate.

[2:8]  ⁷ tn Heb “He did not return His hand from swallowing.” That is, he persisted until it was destroyed.

[2:8]  ⁸ tn Heb “they languished together.” The verbs אָבַּלּ (’aval, “to lament”) and אָמַל (’amal, “languish, mourn”) are often used in contexts of funeral laments in secular settings. The Hebrew prophets often use these terms to describe the aftermath of the Lord’s judgment on a nation. Based on parallel terms, אָמַל (’amal) may describe either mourning or deterioration and so makes for a convenient play on meaning when destroyed objects are personified. Incorporating this play into the translation, however, may obscure the parallel between this line and the deterioration of the gates beginning in v. 9.