Yehezkiel 11:20

11:20 so that they may follow my statutes and observe my regulations and carry them out. Then they will be my people, and I will be their God. ¹ 

Yehezkiel 36:27

36:27 I will put my Spirit within you; ²  I will take the initiative and you will obey my statutes ³  and carefully observe my regulations. ⁴ 

Matius 28:20

28:20 teaching them to obey everything I have commanded you. And remember, ⁵  I am with you ⁶  always, to the end of the age.” ⁷ 

Yohanes 13:17

13:17 If you understand ⁸  these things, you will be blessed if you do them.

[11:20]  ¹ sn The expression They will be my people, and I will be their God occurs as a promise to Abraham (Gen 17:8), Moses (Exod 6:7), and the nation (Exod 29:45).

[36:27]  ² tn Or “in the midst of you.” The word “you” is plural.

[36:27]  ³ tn Heb “and I will do that which in my statutes you will walk.” The awkward syntax (verb “to do, act” + accusative sign + relative clause + prepositional phrase + second person verb) is unique, though Eccl 3:14 contains a similar construction. In the last line of that verse we read that “God acts so that (relative pronoun) they fear before him.” However, unlike Ezek 36:27, the statement has no accusative sign before the relative pronoun.

[36:27]  ⁴ tn Heb “and my laws you will guard and you will do them.” Jer 31:31-34 is parallel to this passage.

[28:20]  ⁵ tn The Greek word ἰδού (idou) has been translated here as “remember” (BDAG 468 s.v. 1.c).

[28:20]  ⁶ sn I am with you. Matthew’s Gospel begins with the prophecy that the Savior’s name would be “Emmanuel, that is, ‘God with us,’” (1:23, in which the author has linked Isa 7:14 and 8:8, 10 together) and it ends with Jesus’ promise to be with his disciples forever. The Gospel of Matthew thus forms an inclusio about Jesus in his relationship to his people that suggests his deity.

[28:20]  ⁷ tc Most mss (A^c Θ Ë¹³ Ï it sy) have ἀμήν (amhn, “amen”) at the end of v. 20. Such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. Further, no good reason exists for the omission of the particle in significant and early witnesses such as א A* B D W ˹ 33 al lat sa.

[13:17]  ⁸ tn Grk “If you know.”