Yehezkiel 1:10

1:10 Their faces had this appearance: Each of the four had the face of a man, with the face of a lion on the right, the face of an ox on the left and also the face of an eagle. ¹ 

Yehezkiel 10:14

10:14 Each of the cherubim ²  had four faces: The first was the face of a cherub, ³  the second that of a man, the third that of a lion, and the fourth that of an eagle.

Yehezkiel 10:21

10:21 Each had four faces; each had four wings and the form of human hands under the wings.

Wahyu 4:7-9

4:7 The ⁴  first living creature was like a lion, the ⁵  second creature like an ox, the third creature had a face like a man’s, and the fourth creature looked like an eagle flying. 4:8 Each one of the four living creatures had six wings ⁶  and was full of eyes all around and inside. ⁷  They never rest day or night, saying: ⁸ 

“Holy Holy Holy is the Lord God, the All-Powerful, ⁹ 

Who was and who is, and who is still to come!”

4:9 And whenever the living creatures give glory, honor, ¹⁰  and thanks to the one who sits on the throne, who lives forever and ever,

[1:10]  ¹ tc The MT has an additional word at the beginning of v. 11, וּפְנֵיהֶם (ufÿnehem, “and their faces”), which is missing from the LXX. As the rest of the verse only applies to wings, “their faces” would have to somehow be understood in the previous clause. But this would be very awkward and is doubly problematic since “their faces” are already introduced as the topic at the beginning of v. 10. The Hebrew scribe appears to have copied the phrase “and their faces and their wings” from v. 8, where it introduces the content of 9-11. Only “and (as for) their wings” belongs here.

[10:14]  ² tn Heb “each one”; the referent (the cherubim) has been specified in the translation for clarity.

[10:14]  ³ sn The living creature described here is thus slightly different from the one described in Ezek 1:10, where a bull’s face appeared instead of a cherub’s. Note that some English versions harmonize the two descriptions and read the same here as in 1:10 (cf. NAB, NLT “an ox”; TEV, CEV “a bull”). This may be justified based on v. 22, which states the creatures’ appearance was the same.

[4:7]  ⁴ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[4:7]  ⁵ tn Both here and before the phrase “the third,” καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[4:8]  ⁶ tn Grk “six wings apiece,” but this is redundant with “each one” in English.

[4:8]  ⁷ tn Some translations render ἔσωθεν (eswqen) as “under [its] wings,” but the description could also mean “filled all around on the outside and on the inside with eyes.” Since the referent is not available to the interpreter, the exact force is difficult to determine.

[4:8]  ⁸ tn Or “They never stop saying day and night.”

[4:8]  ⁹ tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”

[4:8]  sn A quotation from (or an allusion to) Isa 6:3.

[4:9]  ¹⁰ tn Here καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.