Efesus 1:22-23

1:22 And God ¹  put ²  all things under Christ’s ³  feet, ⁴  and he gave him to the church as head over all things. ⁵  1:23 Now the church is ⁶  his body, the fullness of him who fills all in all. ⁷ 

Efesus 2:20

2:20 because you have been built ⁸  on the foundation of the apostles and prophets, ⁹  with Christ Jesus himself as ¹⁰  the cornerstone. ¹¹ 

Efesus 4:31

4:31 You must put away every kind of bitterness, anger, wrath, quarreling, and evil, slanderous talk.

[1:22]  ¹ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[1:22]  ² tn Grk “subjected.”

[1:22]  ³ tn Grk “his”; the referent (Christ) has been specified in the translation for clarity.

[1:22]  ⁴ sn An allusion to Ps 8:6.

[1:22]  ⁵ tn Grk “and he gave him as head over all things to the church.”

[1:23]  ⁶ tn Grk “which is.” The antecedent of “which” is easily lost in English, though in Greek it is quite clear. In the translation “church” is repeated to clarify the referent.

[1:23]  ⁷ tn Or perhaps, “who is filled entirely.”

[1:23]  sn The idea of all in all is either related to the universe (hence, he fills the whole universe entirely) or the church universal (hence, Christ fills the church entirely with his presence and power).

[2:20]  ⁸ tn Grk “having been built.”

[2:20]  ⁹ sn Apostles and prophets. Because the prophets appear after the mention of the apostles and because they are linked together in 3:5 as recipients of revelation about the church, they are to be regarded not as Old Testament prophets, but as New Testament prophets.

[2:20]  ¹⁰ tn Grk “while Christ Jesus himself is” or “Christ Jesus himself being.”

[2:20]  ¹¹ tn Or perhaps “capstone” (NAB). The meaning of ἀκρογωνιαῖος (akrogwniaio") is greatly debated. The meaning “capstone” is proposed by J. Jeremias (TDNT 1:792), but the most important text for this meaning (T. Sol. 22:7-23:4) is late and possibly not even an appropriate parallel. The only place ἀκρογωνιαῖος is used in the LXX is Isa 28:16, and there it clearly refers to a cornerstone that is part of a foundation. Furthermore, the imagery in this context has the building growing off the cornerstone upward, whereas if Christ were the capstone, he would not assume his position until the building was finished, which vv. 21-22 argue against.