Ulangan 32:35-43

32:35 I will get revenge and pay them back

at the time their foot slips;

for the day of their disaster is near,

and the impending judgment ¹  is rushing upon them!”

32:36 The Lord will judge his people,

and will change his plans concerning ²  his servants;

when he sees that their power has disappeared,

and that no one is left, whether confined or set free.

32:37 He will say, “Where are their gods,

the rock in whom they sought security,

32:38 who ate the best of their sacrifices,

and drank the wine of their drink offerings?

Let them rise and help you;

let them be your refuge!

The Vindication of the Lord

32:39 “See now that I, indeed I, am he!” says the Lord, ³ 

“and there is no other god besides me.

I kill and give life,

I smash and I heal,

and none can resist ⁴  my power.

32:40 For I raise up my hand to heaven,

and say, ‘As surely as I live forever,

32:41 I will sharpen my lightning-like sword,

and my hand will grasp hold of the weapon of judgment; ⁵ 

I will execute vengeance on my foes,

and repay those who hate me! ⁶ 

32:42 I will make my arrows drunk with blood,

and my sword will devour flesh –

the blood of the slaughtered and captured,

the chief ⁷  of the enemy’s leaders!’”

32:43 Cry out, O nations, with his people,

for he will avenge his servants’ blood;

he will take vengeance against his enemies,

and make atonement for his land and people.

Mazmur 94:1-2

Psalm 94 ⁸ 

94:1 O Lord, the God who avenges!

O God who avenges, reveal your splendor! ⁹ 

94:2 Rise up, O judge of the earth!

Pay back the proud!

Mazmur 1:1

Book 1
(Psalms 1-41)

Psalm 1 ¹⁰ 

1:1 How blessed ¹¹  is the one ¹²  who does not follow ¹³  the advice ¹⁴  of the wicked, ¹⁵ 

or stand in the pathway ¹⁶  with sinners,

or sit in the assembly ¹⁷  of scoffers! ¹⁸ 

Ibrani 10:30

10:30 For we know the one who said, “Vengeance is mine, I will repay,” ¹⁹  and again, “The Lord will judge his people.” ²⁰ 

[32:35]  ¹ tn Heb “prepared things,” “impending things.” See BDB 800 s.v. עָתִיד.

[32:36]  ² tn The translation understands the verb in the sense of “be grieved, relent” (cf. HALOT 689 s.v. נחם hitp 2); cf. KJV, ASV “repent himself”; NLT “will change his mind.” Another option is to translate “will show compassion to” (see BDB 637 s.v. נחם); cf. NASB, NIV, NRSV.

[32:39]  ³ tn Verses 39-42 appear to be a quotation of the Lord and so the introductory phrase “says the Lord” is supplied in the translation for clarity.

[32:39]  ⁴ tn Heb “deliver from” (so NRSV, NLT).

[32:41]  ⁵ tn Heb “judgment.” This is a metonymy, a figure of speech in which the effect (judgment) is employed as an instrument (sword, spear, or the like), the means, by which it is brought about.

[32:41]  ⁶ tn The Hebrew term שָׂנֵא (sane’, “hate”) in this covenant context speaks of those who reject Yahweh’s covenant overtures, that is, who disobey its stipulations (see note on the word “rejecting” in Deut 5:9; also see Deut 7:10; 2 Chr 19:2; Ps 81:15; 139:20-21).

[32:42]  ⁷ tn Or “head” (the same Hebrew word can mean “head” in the sense of “leader, chieftain” or “head” in the sense of body part).

[94:1]  ⁸ sn Psalm 94. The psalmist asks God to judge the wicked and affirms his confidence in God’s justice.

[94:1]  ⁹ tn Heb “shine forth” (see Pss 50:2; 80:1).

[1:1]  ¹⁰ sn Psalm 1. In this wisdom psalm the author advises his audience to reject the lifestyle of the wicked and to be loyal to God. The psalmist contrasts the destiny of the wicked with that of the righteous, emphasizing that the wicked are eventually destroyed while the godly prosper under the Lord’s protective care.

[1:1]  ¹¹ tn The Hebrew noun is an abstract plural. The word often refers metonymically to the happiness that God-given security and prosperity produce (see v. 3; Pss 2:12; 34:9; 41:1; 65:4; 84:12; 89:15; 106:3; 112:1; 127:5; 128:1; 144:15).

[1:1]  ¹² tn Heb “[Oh] the happiness [of] the man.” Hebrew wisdom literature often assumes and reflects the male-oriented perspective of ancient Israelite society. The principle of the psalm is certainly applicable to all people, regardless of their gender or age. To facilitate modern application, we translate the gender and age specific “man” with the more neutral “one.” (Generic “he” is employed in vv. 2-3). Since the godly man described in the psalm is representative of followers of God (note the plural form צַדִּיקִים [tsadiqim, “righteous, godly”] in vv. 5-6), one could translate the collective singular with the plural “those” both here and in vv. 2-3, where singular pronouns and verbal forms are utilized in the Hebrew text (cf. NRSV). However, here the singular form may emphasize that godly individuals are usually outnumbered by the wicked. Retaining the singular allows the translation to retain this emphasis.

[1:1]  ¹³ tn Heb “walk in.” The three perfect verbal forms in v. 1 refer in this context to characteristic behavior. The sequence “walk–stand–sit” envisions a progression from relatively casual association with the wicked to complete identification with them.

[1:1]  ¹⁴ tn The Hebrew noun translated “advice” most often refers to the “counsel” or “advice” one receives from others. To “walk in the advice of the wicked” means to allow their evil advice to impact and determine one’s behavior.

[1:1]  ¹⁵ tn In the psalms the Hebrew term רְשָׁעִים (rÿsha’im, “wicked”) describes people who are proud, practical atheists (Ps 10:2, 4, 11) who hate God’s commands, commit sinful deeds, speak lies and slander (Ps 50:16-20), and cheat others (Ps 37:21).

[1:1]  ¹⁶ tn “Pathway” here refers to the lifestyle of sinners. To “stand in the pathway of/with sinners” means to closely associate with them in their sinful behavior.

[1:1]  ¹⁷ tn Here the Hebrew term מוֹשַׁב (moshav), although often translated “seat” (cf. NEB, NIV), appears to refer to the whole assembly of evildoers. The word also carries the semantic nuance “assembly” in Ps 107:32, where it is in synonymous parallelism with קָהָל (qahal, “assembly”).

[1:1]  ¹⁸ tn The Hebrew word refers to arrogant individuals (Prov 21:24) who love conflict (Prov 22:10) and vociferously reject wisdom and correction (Prov 1:22; 9:7-8; 13:1; 15:12). To “sit in the assembly” of such people means to completely identify with them in their proud, sinful plans and behavior.

[10:30]  ¹⁹ sn A quotation from Deut 32:35.

[10:30]  ²⁰ sn A quotation from Deut 32:36.