[3:16] 1 tn The verb is governed by the interrogative of v. 12 that introduces this series of rhetorical questions.
[3:16] 2 tn The verb is again the prefix conjugation, but the narrative requires a past tense, or preterite.
[3:16] 3 tn Heb “hidden.” The LXX paraphrases: “an untimely birth, proceeding from his mother’s womb.”
[3:16] 4 tn The noun נֵפֶל (nefel, “miscarriage”) is the abortive thing that falls (hence the verb) from the womb before the time is ripe (Ps 58:9). The idiom using the verb “to fall” from the womb means to come into the world (Isa 26:18). The epithet טָמוּן (tamun, “hidden”) is appropriate to the verse. The child comes in vain, and disappears into the darkness – it is hidden forever.
[3:16] 5 tn The word עֹלְלִים (’olÿlim) normally refers to “nurslings.” Here it must refer to infants in general since it refers to a stillborn child.
[3:16] 6 tn The relative clause does not have the relative pronoun; the simple juxtaposition of words indicates that it is modifying the infants.
[22:10] 7 tn Heb “upon you I was cast from [the] womb.”
[22:10] 8 tn Heb “from the womb of my mother you [have been] my God.”
[22:10] sn Despite the enemies’ taunts, the psalmist is certain of his relationship with God, which began from the time of his birth (from the time I came out of my mother’s womb).
