Kisah Para Rasul 22:1

Paul’s Defense

22:1 “Brothers and fathers, listen to my defense ¹  that I now ²  make to you.”

Kisah Para Rasul 25:16

25:16 I answered them ³  that it was not the custom of the Romans to hand over anyone ⁴  before the accused had met his accusers face to face ⁵  and had been given ⁶  an opportunity to make a defense against the accusation. ⁷ 

Filipi 1:7

1:7 For ⁸  it is right for me to think this about all of you, because I have you in my heart, ⁹  since both in my imprisonment ¹⁰  and in the defense and confirmation of the gospel all of you became partners in God’s grace ¹¹  together with me.

Filipi 1:17

1:17 The former proclaim Christ from selfish ambition, not sincerely, because they think they can cause trouble for me in my imprisonment. ¹² 

Filipi 1:2

1:2 Grace and peace to you ¹³  from God our Father and the Lord Jesus Christ!

Titus 1:16

1:16 They profess to know God but with their deeds they deny him, since they are detestable, disobedient, and unfit for any good deed.

[22:1]  ¹ sn Listen to my defense. This is the first of several speeches Paul would make in his own defense: Acts 24:10ff.; 25:8, 16; and 26:1ff. For the use of such a speech (“apologia”) in Greek, see Josephus, Ag. Ap. 2.15 [2.147]; Wis 6:10.

[22:1]  ² tn The adverb νυνί (nuni, “now”) is connected with the phrase τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας (th" pro" Juma" nuni apologia") rather than the verb ἀκούσατε (akousate), and the entire construction (prepositional phrase plus adverb) is in first attributive position and thus translated into English by a relative clause.

[25:16]  ³ tn Grk “to whom I answered.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been replaced with a personal pronoun (“them”) and a new sentence started in the translation at the beginning of v. 16.

[25:16]  sn “I answered them.” In the answer that follows, Festus is portrayed in a more positive light, being sensitive to justice and Roman law.

[25:16]  ⁴ tn Grk “any man.” This is a generic use of ἄνθρωπος (anqrwpos).

[25:16]  ⁵ tn Or “has met his accusers in person.”

[25:16]  ⁶ tn Grk “and receives.”

[25:16]  ⁷ tn Or “indictment” (a legal technical term). BDAG 273-74 s.v. ἔγκλημα 1 states, “legal t.t.…ἀπολογία περὶ τοῦ ἐ. defense against the accusation Ac 25:16.” L&N 56.6 defines ἔγκλημα (enklhma) as “(a technical, legal term) a formal indictment or accusation brought against someone – ‘indictment, accusation, case.’ …‘and might receive an opportunity for a defense against the indictment’ Ac 25:16.”

[1:7]  ⁸ tn Grk “Just as.” The sense here is probably, “So I give thanks (v. 3) just as it is right for me…”

[1:7]  ⁹ tn Or possibly “because you have me in your heart.”

[1:7]  ¹⁰ tn Grk “in my bonds.” The meaning “imprisonment” derives from a figurative extension of the literal meaning (“bonds,” “fetters,” “chains”), L&N 37.115.

[1:7]  ¹¹ tn The word “God’s” is supplied from the context (v. 2) to clarify the meaning.

[1:17]  ¹² tn Grk “thinking to cause trouble to my bonds.”

[1:2]  ¹³ tn Grk “Grace to you and peace.”